The Sentinel-Record

Years of white supremacy threats culminated in Capitol riots

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THE ASSOCIATED PRESS CHICAGO — Amid the American flags and Trump 2020 posters at the U.S. Capitol during last week's insurrecti­on were far more sinister symbols: A man walking the halls of Congress carrying a Confederat­e flag. Banners proclaimin­g white supremacy and anti-government extremism. A makeshift noose and gallows ominously erected outside.

In many ways this hatefilled display was the culminatio­n of many others over the past few years, including the deadly 2017 “Unite the Right” rally in Charlottes­ville, Virginia, that gathered extremist factions from across the country under a single banner.

“These displays of white supremacy are not new,” said Lecia Brooks, chief of staff of the Southern Poverty Law Center. “Now it’s just reached a fever pitch.”

Extremist groups, including the pro-Trump, farright, anti-government Oath Keepers and the Three Percenters, a loose anti-government network that's part of the militia movement, were among those descending on the halls of power on Jan. 6.

The hateful imagery included an anti-Semitic “Camp Auschwitz” sweatshirt created years ago by white supremacis­ts, who sold them on the now-defunct website Aryanwear, said Aryeh Tuchman, associate director for the AntiDefama­tion League's Center on Extremism.

Also among the rioters were members of Groyper Army, a loose network of white nationalis­ts, the white supremacis­t New Jersey European Heritage Associatio­n, and the far-right extremist Proud Boys, along with other known white supremacis­ts, Tuchman said. While not all the anti-government groups were explicitly white supremacis­t, Tuchman said many support white supremacis­t beliefs.

“Anyone who flies a Confederat­e flag, even if they claim it’s about heritage and not hate, we need to understand that it is a symbol of white supremacy,” Tuchman said.

Brooks said it was also important to note the demographi­cs of the riotous crowd, which was overwhelmi­ngly white. Within that context, even more traditiona­l symbols of American patriotism, like the American flag, or political preference, like Trump 2020 signs, served to give the symbols of hate a pass.

“You can wrap yourself in the American flag and call yourself a patriot and say you’re acting on behalf of the country, that you’re serving to protect the country. … But what America were you standing up for?" she asked.

“One that continues to support and advance white supremacy? Or one that welcomes and embraces a multiracia­l, inclusive democracy? That’s the difference.”

The proliferat­ion of white supremacis­t symbolism has a long history, with two clear peaks in the civil rights efforts following Reconstruc­tion and during the civil rights movement of the 1950s and 1960s, Brooks said. Now, as the U.S. reckons with systemic racism following the police killing of George Floyd, she said Confederat­e symbols have been displayed more prominentl­y, including at smaller-scale white supremacis­t rallies and by counterpro­testers carrying Confederat­e flags at Black Lives Matter gatherings across the country.

“This is a response, and it’s not a new response,” Brooks said. “Every time there is progress in asserting civil rights, there’s a backlash. Confederat­e iconograph­y is a means to reassert white supremacy when it is thought to be threatened.”

Confederat­e flags and white supremacis­t symbols were also present at the 2017 "Unite the Right" rally in Charlottes­ville that turned deadly after a car mowed into counterpro­testers. The rally, which left one counterpro­tester dead, brought several neo-Nazi, white supremacis­t and related groups together, much like the Capitol insurrecti­on, Brooks said.

“This merging of groups you see in Charlottes­ville and that you saw at the Capitol last week doesn’t usually happen,” she said. “But they’re desperate. They are convinced that they’re this grave minority that is being threatened and needs to stick together and rally under the moniker of hatred.”

Karen Cox, a historian of the American South and Confederat­e symbols, said the phenomenon echoes the so-called “Lost Cause” mythology, the pseudo-historical ideology that the cause of the Confederac­y during the Civil War was just and heroic — an assertion that lives on in the hearts of many who tote the Confederat­e flag today.

She said for many extremists, including those present at the Capitol insurrecti­on, President Donald Trump’s election loss has become a new “Lost Cause" of sorts.

“This is their new ‘Lost Cause' and a continuati­on of the original ‘Lost Cause,'” she said. “They’ve lost, but they hold onto that (Confederat­e) flag to show that they still feel justified."

“Same thing here. ‘We lost this election, but our cause was just.’ And as long as they still hold onto this ‘Lost Cause,' these symbols aren’t going away.”

“We are 150 years after the Civil War and people are still waving that flag,” Cox added. “This has been here for so long, it’s going to take a long time to go away — if it can.”

As rioters besieged Capitol Hill, demonstrat­ions flared at statehouse­s across the country. An internal FBI bulletin has warned of plans for armed protests at all 50 state capitals and in Washington D.C., in the days leading up to President-elect Joe Biden’s inaugurati­on.

Brooks said she worries the rampage at the Capitol and proliferat­ion of white supremacis­t symbols will encourage similar actions at state capitals.

“The insurrecti­on last week helped embolden and radicalize people in such a way that it’s going to be even more threatenin­g," she said. "This risk of an insurrecti­on like this happening again is hanging over us.”

Democratic Congressma­n Jamie Raskin of Maryland was inside the Capitol building as the violent mob made its way inside. Raskin, who is Jewish, chairs the Subcommitt­ee on Civil Rights and Civil Liberties in Congress and has sat through multiple hearings about the dangers of violent white supremacy. He said he was shocked by the “open manifestat­ions of pro-racist and pro-Nazi ideology.”

“This massive attack on the Capitol and invasion of the Congress would be shocking and criminal enough even if these people had no racist or anti-Semitic intent at all,” he said. “But when you add in the elements of violent white extremism, you can see how profoundly dangerous this is to the future of our country.”

Tuchman said he is encouraged by the disgust many Americans have expressed and hopes it will make such symbols less publicly acceptable. But he said these images hold a power that may continue to menace the nation's democracy.

“Images can encapsulat­e the beliefs of extremist movements,” he said. “They can popularize them . ... Symbols can be the entryway into extremism and radicaliza­tion.”

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