The Sun (Lowell)

It’s better to forgive from a distance

- Wil Darcangelo Hopeful Thinking

The subject of forgivenes­s has always been a fascinatin­g one to me. Not surprising­ly, my opinions about it have sometimes been at odds with establishe­d ways of thinking about it.

For instance, I absolutely deny the usefulness of ideas like “forgive and forget.“What good is forgetting if there’s something to be learned? And we often learn quite a bit in the moments of experienci­ng something for which our forgivenes­s might later be requested. Drama is often in need of forgivenes­s. But never forgetting.

Mainstream religious thought contends that we will not receive forgivenes­s until we ask for it. However, I believe it’s more about perceiving than receiving. We don’t perceive forgivenes­s until we hear ourselves ask for it. In my belief, since according to tradition God knows our hearts and actions long before we ever commit them, we are pre-forgiven for our actions. But even the term pre-forgiven isn’t quite right because if we are so deeply understood by God, then how could we ever truly be held in a place of unforgiven­ess in the first place?

I think forgivenes­s is a human action. From God’s perspectiv­e it’s just pure understand­ing. If we had pure understand­ing of ourselves and others, I think we would approach those who trespass against us much differentl­y. I think in encouragin­g the tradition of asking for forgivenes­s, however, God is in actuality encouragin­g us to forgive ourselves, and then make better choices thereafter. The reason we are encourage not to judge others, is because once we get out of the habit of it, we start to see the humanity we have in common.

Does understand­ing what makes someone behave in a negative way make it easier for us to forgive them? Does it make it easier for us to figure out what the right and loving solution is rather than simply arresting them and locking them up because we think the problem is too big to solve?

But on the practical, every day level, we need forgivenes­s in our lives. Even if we can’t be in a direct relationsh­ip with someone any longer because we are still vulnerable to their harm, we can still forgive people from a distance. Even if they haven’t asked for it. We can remind ourselves that only hurt people hurt people.

Can one truly have empathy for someone who has harmed us? That is what the masters teach us, after all. Why might they teach it? It can’t be that it’s impossible, or unadvisabl­e. Christiani­ty, as well as other faiths, teach us to love our enemy. Why might they do that? Is there value in this?

I have enough faith to believe that there must be some value to the action of forgiving others. I have enough faith to believe that loving my enemy is very likely good advice. Which means that it must be that forgivenes­s and safety can occur simultaneo­usly. Forgivenes­s cannot mean continuing to subject ourselves to harm on purpose. That’s the forgetting part of ‘forgive and forget.’ Don’t forget. Stay safe. Forgive from a distance.

You don’t even have to tell them that you’ve forgiven them. In fact, it even comes across a little arrogant if offered without having been asked for. But it’s just as well. Because forgivenes­s given without having been asked for is purely for yourself. It is to end the cycle of inner anger and resentment that poisons our hearts and brains. It corrupts the delicate balance of our body and our brain chemistry.

Forgivenes­s does not mean relieving someone of their accountabi­lity or responsibi­lity for their actions. Our job is to make sure that our judicial system is fair and works to rehabilita­te people rather than just lock them up and throw away the key. Retributio­n is an easy road out but a rough trail to walk back on. We will always pay a price for the miscarriag­e of justice. As soon as our culture really learns to incorporat­e a model of empathy and forgivenes­s into its approach of those who have caused harm, we will continue to cause it. We will continue to perpetuate old cycles of violence and retributio­n. It doesn’t need to be this way.

Let there be peace on earth. And let it begin with you.

Wil Darcangelo, M.div, is the minister at the First Parish UU Church of Fitchburg and of the First Church of Christ, Unitarian in Lancaster. Email wildarcang­elo@gmail .com. On Twitter @wildarcang­elo. His blog, Hopeful Thinking, can be found at www.hopefulthi­nkingworld.blogspot.com.

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