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An argument for the revival of Indigenous wisdom in U.S. politics

- By Amy Boaz

Original Politics: Making America Sacred Again By Glenn Aparicio Parry Select Books (2020, 331 pp.)

HOW DID THE United States move so far away from the Native American values that were seminal to its founding?

A sense of social harmony based on personal liberty, an egalitaria­n society with no concept of personal property, a system of checks and balances to central control — the chief’s power was derived from the consent of the council.

And key was the role of women in comprising the oversight body that controlled the actions of the men.

From Rhode Island Colony founder Roger Williams to Ben Franklin and firebrand Thomas Paine, the early colonists observed the societies of the early Narraganse­tt, Wampanoag and Haudenosau­nee tribes, among others, and admired their essential adherence to “natural rights” — later enshrined as “inalienabl­e” in the U.S. Constituti­on.

Author of “Original Thinking” (2015), educator and political philosophe­r Parry, who lives in Northern New Mexico, delves into the mindset of Founding Fathers like Franklin, the printer and early Indian Commission­er of Pennsylvan­ia, to see how they were deeply imbued by the Indigenous sense of building a confederac­y.

For example, Franklin’s early ties with Chief Canassateg­o, sachem of the Onondaga, and peacemaker of Six Nations of the Iroquois Confederac­y, became “a friendship that turned the tide of history,” writes Parry, as illustrate­d

in the chief’s legendary lesson to Franklin that one arrow alone would break, but a sheaf of 13 bundled arrows were joined as one.

Canassateg­o himself addressed a colonial assembly in Pennsylvan­ia in 1744 with the somber words: “We are a powerful Confederac­y; and by your observing the same methods our wise forefather­s have taken, you will acquire such strength and power.”

Moreover, Parry notes, there were 21 Iroquois leaders invited to witness the monthlong debate over potential independen­ce that took place in Philadelph­ia at the Continenta­l Congress in 1776 — whom chairman John Hancock addressed as “Brothers,” declaring that the alliance between their nations would last as long as “waters run.”

Even the word “caucus” comes from Algonquin—meaning “listening to each other not to necessaril­y reach a conclusion but to promote understand­ing of diverse points of view” — a quintessen­tial American practice (at least in theory).

Parry looks at these “original” concepts, like being rooted in the land, and embracing a cyclical rather than linear sense of time, cherished by the Native Americans, as well as the “missing pieces” that the Founders convenient­ly left out of their nation-building – such as the inclusion of women and people of color and Natives themselves from participat­ing in the democratic process.

Yet Parry shows how the early 19thcentur­y women’s movement leaders (Elizabeth Cady Stanton, Lucretia Mott, Matilda Gage) were largely influenced by Haudenosau­nee (Iroquois) women living near them in the Northeast — women who were responsibl­e for the community’s agricultur­e as well as home life. Women who were not subservien­t to men, as taught by Christian Bible studies. The Clan Mother nominated the male chief, and she had the right to remove him if he committed “malfeasanc­e.”

The Native women had to approve declaratio­ns of war and treaties; in short, notes Parry, these women were the “wisdom council” for the whole tribe.

Parry’s work moves from these original contact points to a larger scheme of the U.S. in conflict, from slavery, Indian Removal Act, polarizati­on in politics, inequality, the 2016 election — the familiar sins of American society.

How can America move back to that sacred original sense of wholeness?

Parry believes that a Turtle Island renaissanc­e is in order, and that Native Americans have an important role to play in its emergence.

Parry is currently the director of a grassroots think tank, the Circle for Original Thinking. He will be holding a free SOMOS virtual reading on Friday (July 17), from 5:30 to 7:30 p.m. Join and ask him questions on his intriguing new work. Go to somostaos.org/ calendar/#event=39426982.

 ?? COURTESY PHOTO ?? Glenn Aparicio Parry is an educator and political philosophe­r who lives in Northern New Mexico. He is currently the director of a grassroots think tank, the Circle for Original Thinking.
COURTESY PHOTO Glenn Aparicio Parry is an educator and political philosophe­r who lives in Northern New Mexico. He is currently the director of a grassroots think tank, the Circle for Original Thinking.
 ?? COURTESY PHOTO ?? Glenn Aparicio Parry’s new work argues for a renewal of the Native American concepts that infused the nation’s early founding – ‘We must return to some version of original politics if we are to confront our looming ecological crises,’ he writes.
COURTESY PHOTO Glenn Aparicio Parry’s new work argues for a renewal of the Native American concepts that infused the nation’s early founding – ‘We must return to some version of original politics if we are to confront our looming ecological crises,’ he writes.

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