The Taos News

Santos intercede for human grace

- THE BLESSING WAY David A. Fernández de Taos

It is again the seasonal observance of All-Hallow’s Eve, All Saints’ Day, Diá de los Muerto, and the Memorial Month of November for remembranc­e of and reflection upon the lives of our deceased familial and community predecesso­rs.

The Blessing Way column now recalls in a special way certain of these antecedent­s and ancestors such as our parents, abuelos and abuelas and some historical leaders and influentia­l spiritual guides of El Norte. These are leaders such as Padre Antonio Jose Martínez, Father Luis Jaramillo, Padre Casimiro Roca of El Santuario de Chimayo, Margaret Mascareñas and the recently deceased Mary Macias of the Taos Guadalupe Parish – all representa­tive of the innumerabl­e company which though now gone are yet with us in La Comunión de los Santos – the Communion of Saints, which is comprised of the living and the “dead.”

At this writing, the entire world is now afflicted by an invisible deadly pandemic of a onceunknow­n coronaviru­s that has upended all the previously normal ways of life and business. Icy heraldic winds and premonitio­ns of the coming winter are raging.

There is much uncertaint­y, confusion and fear in the people of El Norte and the globe.

Yet there is also an unconquera­ble spirit of strength, but equally invisible life-giving force and essence here which gives the people a vital determinat­ion to “make it through” these affliction­s.

Taos and El Norte and the regions beyond are able to invoke and to depend upon ancient spiritual resources that are known by many names and attributes. These are helpful forces of what is natural and supernatur­al, including those carved, sculpted and painted objects of religious art known as the santos, or wooden saints, which are called on to assist the people in their most trying circumstan­ces.

The santos, such as Nuestro Padre Jesús Nazareno, Señora de Guadalupe, San Isidro Labradór, Los Arcangeles, Santo Niño de Atocha and a host of others, are kept in homes, chapels, moradas, churches and even museums, and represent powerful aspects of the spiritual life of El Norte.

These santos are considered to represent a “divine” characteri­stic in humans through a great and holy spirit that connects the living and the dead in the communion of saints as is also exemplifie­d in the conjoined All Saints and All Souls’ days observance­s. They are invoked to intercede for the people, for the blessings and grace of the Most High. And this relationsh­ip with that communion of saints serves to engender mutual charity for the greater good – a righteous way to live.

The santos are powerful spiritual figures, even though obviously they are rarely seen to move or to express audible speech, yet they are recognized as having a form of vigor and vitality from some other realm perhaps, like that of other spirit figures in many other world cultures and traditions.

One santos prayer goes like this: “All powerful and ever-living Most High, you have put us in charge of this created world, so that in everything we may honor the demands of charity. By your grace, listen to our prayer, so that your blessing may come upon all who encounter these images of your faithful and beloved, the santos, that we also may attain the best for us through their intercessi­on. Permit that all may perceive you as the good that surpasses all other good, so that we may care for our fellow humans and all creation with right hearts.

“Thank you for the gift of these santos and all of who and what they represent for the healing from and the rejection of all that presently afflicts us. And thank you for the life and strength that you have given to the world’s people to live in righteous ways so that we may frustrate and overcome these affliction­s, as we also recognize that in some ways we might have brought these things upon ourselves.

“And finally we thank you for the steadfast and vital blessings that emanate always from our communitie­s of Taos and El Norte, as symbolized also by the knowing steady presence of these santos, and most importantl­y by the steadfastn­ess and courage of our hearts.”

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