The Times Herald (Norristown, PA)

Immigrants taking sanctuary in churches hit with huge fines

- By Regina Garcia Cano

CHARLOTTES­VILLE, VA. >> Devotional candles to St. Jude, the Holy Trinity and the Virgin of Guadalupe sit on a bookshelf by the door of a classroom in a United Methodist church. A sewing machine is a few feet away between a bed and a set of wicker furniture. In a corner, an electric skillet warming chicken thighs acts as a kitchen.

It is from these makeshift quarters that Maria Chavalan-Sut, an indigenous woman from Guatemala, has spent 10 months staving off a deportatio­n order to a country that she says has scarred her life with violence, trauma and discrimina­tion. Her fight for asylum could now cost her at least $214,132.

Chavalan-Sut is among a number of immigrants taking sanctuary at houses of worship who have received letters from immigratio­n authoritie­s threatenin­g them with huge fines under the latest move by the Trump administra­tion. It’s unclear how many immigrants have been targeted, but Church World Service, an organizati­on that supports refugees and immigrants, is aware of at least six who’ve received letters.

“Where am I going to get (money) from? I don’t know,” said Chavalan-Sut, who worked for a while at a restaurant after arriving in Virginia more than two years ago but hasn’t been able to hold a job since seeking sanctuary. “God still has me with my hands to work, and they’re the only thing I have. If God thinks that with my hands I can pay that, give me a job.”

Chavalan-Sut began living at Wesley Memorial United Methodist Church on Sept. 30, the day she was told to report to a U.S. Immigratio­n and Customs Enforcemen­t office for deportatio­n. She crossed the border into the U.S. and was detained in November 2016 near Laredo, Texas, after a weekslong journey that started in Guatemala’s capital. She said her decision to emigrate and leave her four children behind came after her house was set ablaze.

Chavalan-Sut, 44, doesn’t know who set the fire while she, her children and their father were asleep inside. But she believes it was linked to a dispute over land rights because she is an indigenous woman, her immigratio­n attorney, Alina Kilpatrick, said.

Chavalan-Sut said an area fire official declined to investigat­e because there were no fatalities.

Immigrants have sought relief from deportatio­n at houses of worship because immigratio­n officials consider them “sensitive locations” in which enforcemen­t action is generally avoided. Forty-five people currently live in sanctuary at churches across the U.S., up from three in 2015, according to Church World Service.

Among them are Honduras native Abbie ArevaloHer­rera and Edith EspinalMor­eno, of Mexico. ArevaloHer­rera took sanctuary at the First Unitarian Universali­st Church in Richmond, Virginia, in June 2018, while Espinal-Moreno has been living at the Columbus Mennonite Church in Columbus, Ohio, since October 2017.

Like Chavalan-Sut, both women received notices of fines. The three letters were signed June 25. Arevalo-Herrera’s fine is for $295,630, and Espinal-Moreno’s was set at $497,777.

Attorneys, activists and faith leaders have decried the fines. Krish O’Mara Vignarajah, president and CEO of Lutheran Immigratio­n and Refugee Service, characteri­zed them as a “scare tactic.”

“So long as ICE continues to respect its own policy of avoiding sensitive locations like churches, which may not be a given, the agency will have to continue to resort to psychologi­cal games to coerce families out of their legal protection­s,” she said.

Wesley Memorial joined the sanctuary movement after an immigrant rights activist contacted the Rev. Isaac Collins asking for help. The church’s 31-yearold pastor said that while he has heard from other pastors who have expressed concern over mixing religion and politics, for him making Wesley Memorial a sanctuary was not a political move: It was a decision based on Christian ethics.

“When you start at, ‘Maria is a human being who’s in trouble and needs a place of safety,’ OK, (that’s) very firmly in the realm of ideas in Christiani­ty about hospitalit­y and human rights and loving our neighbors,” he said. “The church is a space that can provide that safety and that neutral space while she figures out due process . ... It doesn’t get political until your political party is the one saying ‘Actually, Maria doesn’t deserve all these things.’”

Since seeking sanctuary, Chavalan-Sut has been able to talk to her children, now ages 7, 11, 14 and 21, for an hour a day, making sure the youngest ones do their homework. The oldest is now pursuing a degree in civil engineerin­g. She left them all under the care of a family in Guatemala City. She weeps thinking about them.

The devout Catholic participat­es in Sunday services at Wesley Memorial with the help of a Spanish translator. She prays daily, and tends to a garden of flowers, herbs and vegetables. She sews headbands and bags using fabric that a son mailed from Guatemala. She can’t sell the items, but she accepts donations in exchange. She occasional­ly cooks tamales and other traditiona­l foods at the church’s large kitchen.

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