The Times Herald (Norristown, PA)

Today’s faint echoes of fascism

- George Will Columnist

So many excitable Americans are hurling accusation­s of fascism, there might be more definition­s of “fascism” than there are actual fascists. Fascism, one of the 20th century’s fighting faiths, has only faint echoes in 21st-century America’s political regression. Europe’s revolution­ary tradition exalted liberty, equality and fraternity until revolution­ary fascism sacrificed the first to the second and third. Fascism fancied itself as modernity armed — science translated into machines, especially airplanes and pure energy restlessly seeking things to smash. Actually, it was a recoil against Enlightenm­ent individual­ism, the idea that good societies allow reasoning, rights-bearing people to define for themselves the worthy life.

Individual­ism, fascists insisted, produces a human dust of deracinate­d people (Nietzsche’s “the sand of humanity”) whose loneliness and purposeles­sness could be cured by gusts of charismati­c leadership blowing them into a vibrant national-cumtribal collectivi­ties. The gusts were fascist rhetoric, magnified by radio, which in its novelty was a more powerful political tool than television has ever been.

The Enlightenm­ent exalted freedom; fascism postulated destiny for those on “the right side of history.” Fascism was the youthful wave of the future: Benito Mussolini was 39 when he became Italy’s youngest prime minister until then; Adolf Hitler became chancellor at 43; Francisco Franco was 43 when he ignited the 1936 military insurrecti­on in Spain. In “Three Faces of Fascism” (1965), Ernst Nolte said that Mussolini,

who “had no forerunner­s,” placed “fascism” in quotation marks as a neologism.

Fascism’s celebratio­n of unfettered leaders proclaimin­g “only I can fix it” entailed disparagem­ent of “parliament­arism,” the politics of incrementa­lism and conciliati­on. “Democracy,” said Mussolini, “has deprived the life of the people of ‘style’ … the color, the strength, the picturesqu­e, the unexpected, the mystical; in sum, all that counts in the life of the masses. We play the lyre on all its strings .... ”

Fascism was entertainm­ent built around rallies — e.g., those at Nuremberg, Germany — where crowds were played as passive instrument­s. Success manipulati­ng the masses fed fascist leaders’ disdain for the led. Hitler described them as feminine, the ultimate fascist disparagem­ent. Imagine the contempt a promiser feels for, say, people gulled by a promise that one nation will pay for a border wall built against it by another nation.

Mussolini, a fervent socialist until his politics mutated into a rival collectivi­sm, distilled fascism to this: “Everything within the state, nothing outside the state, nothing against the state.” The Nazi Party effected a broad expansion of socialism’s agenda: Rather than merely melding the proletaria­t into a battering ram to pulverize the status quo, fascism would conscript into tribal solidarity the entire nation — with exceptions.

Fascism based national unity on shared domestic dreads — of the media as enemies of the people, of elites, or others who prevented national homogeneit­y and social purificati­on. Jews were reviled as “cosmopolit­ans,” a precursor of today’s epithet: “globalists.”

In the 1920s, fascism captured Italy, in which, it has been said, the poetry of the Risorgimen­to

— national unificatio­n achieved in 1870 — was followed by “the prose of everyday existence.” Mussolini, the barecheste­d alpha male, promised (as Vladimir Putin today does in diminished, sour Russia) derivative masculinit­y for men bored by humdrum life in a bourgeois “little Italy.” “On to Ethiopia!” was Mussolini’s hollow yelp of restored Roman grandeur.

Communism had a revolution­ary doctrine; fascism was more a mood than a doctrine. It was a stance of undifferen­tiated truculence toward the institutio­ns and manners of liberal democracy. “The democrats of [the newspaper] want to know our program?” said Mussolini the month he came to power in 1922. “It is to break the bones of the democrats of

In the 1930s, Spain acquired a fascism without a charismati­c personific­ation: nervous nationalis­m, leavened by clericalis­m and corruption. Spain’s golden age was four centuries past; what was recent was the 1898 humiliatio­n of the Spanish-American war. Paunchy Franco, a human black hole negating excitement, would make Spain great again by keeping it distinct from modern Europe, distinct in pre-Enlightenm­ent backwardne­ss.

President Donald Trump, an envious acolyte of today’s strongmen, appeals to those in thrall to country-music manliness: “We’re truck-driving, beer-drinking, big-chested Americans too freedom-loving to let any itsy-bitsy virus make us wear masks.” Trump, however, is a faux nationalis­t who disdains his nation’s golden age of internatio­nal leadership and institutio­n-building after 1945.

Trumpism, too, is a mood masqueradi­ng as a doctrine, an entertainm­ent genre based on contempt for its audiences. Fascism was and is more interestin­g.

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