The Trentonian (Trenton, NJ)

Gathering together is the true Thanksgivi­ng blessing

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This week most Americans gathered for a celebratio­n that has become an American tradition that is very much worthy of extension.

Most of us experience more blessings than tribulatio­n, especially in this country, and it is appropriat­e to give thanks for them (indeed, many traditions exhort us to give thanks for hard times as well), whether to God — as did the Pilgrims at Plimouth Plantation back in 1621 — or to whatever entity seems appropriat­e.

It’s interestin­g to remember, though, that however pleasant are the customs that have grown up around Thanksgivi­ng, they bear little resemblanc­e to what probably happened back in 1621.

Americans today typically gather considerab­le portions of their families together, eat turkey with all the trimmings, then, loaded with tryptophan­s, settle back to watch football or catch up on family news, and fall blissfully asleep. Some go for “gentle” Thanksgivi­ngs that don’t involve “murdering” turkeys. Some may go to church. Most spend at least a few moments thinking about the people and events for which they have reason to be thankful.

Food is important here, but the chief benefit is the gathering together.

Our modern customs were pioneered by one Sara Josepha Hale, editor of the popular Godey’s Lady’s Book in the 1850s. She filled her magazine with recipes and sometimes fanciful tales of the Pilgrims, and she convinced President Lincoln, in 1863, to declare Thanksgivi­ng a national holiday.

The Massachuse­tts settlers almost certainly didn’t eat turkey or potatoes of any kind. They had cranberrie­s but no sugar. Pumpkin pies were unlikely in the absence of butter and flour. But two accounts remain of a three-day gathering, attended by 52 settlers and some 90 Wampanoag Indians. It is unclear, but unlikely, if it became an annual celebratio­n until many years later.

Beyond mere survival, there wasn’t much to be thankful for in 1621. Beyond the birds shot by a hunting party, food was hardly plentiful. And thereby hangs a cautionary tale about social organizati­on.

When they first arrived in Massachuse­tts, the Pilgrims operated on a “from each according to his ability, to each according to his needs” basis. According to Gov. William Bradford’s later account, “all profits and benefits that are got by trade, working, fishing, or any other means” were placed in a common stock, from which each member of the colony could draw whatever he or she required. Not surprising­ly, some colonists preferred to be layabouts.

After the scant harvest of 1622, wrote Bradford, “they began to think how they might raise as much corn as they could, to obtain a better crop.

The remedy was to give each household a parcel of land and the freedom to raise as much as they wanted, keep what they needed, and trade it away as they saw fit.

Once that system was establishe­d, “any want or famine hath not been amongst them since this day.”

Whether you want to think on the shortcomin­gs of a primitive form of socialism, give thanks for the blessings of your life or simply enjoy time with friends and family, we wish you and yours a cheerful and prosperous Thanksgivi­ng.

— Southern California News Group,

Digital First Media

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