The Trentonian (Trenton, NJ)

Immigrants in sanctuary in churches hope Biden offers relief

- By Philip Marcelo, Sophia Tareen and Jim Salter

BEDFORD, MASS. » For over three years, Maria Macario has been too afraid to leave the white steepled First Parish church just outside Boston.

The 55-year-old Guatemala native moved in to avoid deportatio­n, living in a converted Sunday school classroom with a kitchenett­e.

Her isolation has only been compounded by the coronaviru­s pandemic. Gone are the regular church gatherings and volunteers stationed around the clock in case immigratio­n officials come. To keep her spirits up, singers gather outside to serenade her.

She hopes things change with Joe Biden in the White House. He set out to pause most deportatio­ns for 100 days and pitched a path to citizenshi­p for an estimated 11 million people without legal status — an ambitious and dramatic reversal from former President Donald Trump’s hardline immigratio­n policies.

“It’s a relief,” Macario said. “It feels like a huge weight has been lifted off my shoulders.”

She’s among dozens of people from Colorado to North Carolina who have taken sanctuary as a last resort to stay in the country. Their actions have been extreme, particular­ly those who have declared their whereabout­s. Many immigrants without legal status, who were increasing­ly fearful and anxious during the Trump years, upended their daily routines to evade detection, including avoiding driving.

Newly hopeful, they’re trying to capitalize on the moment, even with setbacks like a ruling blocking the Biden administra­tion from enforcing its deportatio­n moratorium and uncertaint­y over whether Congress will tackle immigratio­n reform.

Those who have taken sanctuary have enlisted lawmakers to ask Biden for relief, pushing to cancel deportatio­n orders and reviving the use of private bills — measures to protect a person or group. Sanctuary activists also have sued the federal government.

“These past four years have been a collective holding of our breath and just waiting for the next horrible thing to happen,” said Myrna Orozco-Gallos with Church World Service, a cooperativ­e ministry that helps prepare churches to house immigrants.

The organizati­on estimates at least 38 immigrants are taking sanctuary. At one point under Trump, the group estimated there were more than 70.

The modern sanctuary movement began in the 1980s as Central Americans fleeing war and poverty came to the U.S. and churches stepped in to offer protection. It was revived in 2006 when Elvira Arellano, a Mexican immigrant, moved into a Chicago church, where her portrait still hangs near the altar.

It was long an unwritten rule that churches, playground­s and schools were off-limits to immigratio­n agents. The Obama administra­tion put it to paper in 2011, largely prohibitin­g arrests and searches there.

The Trump administra­tion was more hardline, taking an Indonesian immigrant into custody on church grounds last year. The administra­tion also fined several people taking sanctuary up to $500,000, citing violations for failing to depart the U.S.

Emboldened by Trump’s departure, four sanctuary activists in Texas, Ohio, Utah and Virginia sued the Department of Homeland Security over the fines, alleging they were “selectivel­y targeted” because of their activism. The fines were reduced to about $60,000 each, but the women say they can’t pay.

Several others in sanctuary appeared with Democratic U.S. Rep. Joaquin Castro of Texas at a recent event urging Biden to lift their deportatio­n orders and bolster the use of private bills, a lastditch effort for legal status.

Alex Garcia, a native of Honduras who’s lived at a suburban St. Louis church for over three years, was one of the few with a private bill before it died in the last Congress. Growing up in violence and poverty, he crossed illegally before being detained in 2015 while accompanyi­ng his sister to an immigratio­n office so she could seek asylum.

“We all need protection to be able to stay here with our families without the threat of deportatio­n,” Garcia said.

Francisca Lino thought that threat was over when Biden’s deportatio­n moratorium took effect Jan. 22.

After spending more than three years in sanctuary at a storefront Chicago church, the Mexican mother of five U.S. citizen children packed up and left for her family’s suburban home the next day.

Lino was there just three nights when a judge temporaril­y blocked the moratorium. She cried. She had already missed the birth of her grandson, graduation­s and her son’s surgery while living above Adalberto Memorial United Methodist Church.

She went back into sanctuary.

“My kids deserve their mom in the house,” Lino said in Spanish. “I’m not a criminal. I didn’t do anything wrong. I just want to find a better life for my family.”

While the ruling was a setback for her and others, Biden has ordered a review of deportatio­n criteria and told authoritie­s in the meantime to focus on people with serious criminal records or who are national security or public safety threats. So people in sanctuary are biding their time.

At First Parish outside Boston, Macario takes English lessons from church volunteers on Zoom nearly every morning. She’s started to learn the piano and has become a proficient knitter. Beside her armchair is a large bag filled with winter hats and other accessorie­s she’s made for charity.

“It’s hard,” said Macario, who crossed the border illegally in the 1990s with a wave of migrants during Guatemala’s yearslong civil war. “It’s different than a jail, but in some ways, it’s also very similar.”

She often wonders whether she failed her three U.S.-born sons by going into hiding.

 ?? CHARLES KRUPA — THE ASSOCIATED PRESS ?? Maria Macario pauses as she talks about her family during an interview at the First Parish church, Friday, Jan. 29, 2021, in Bedford, Mass. For three years, Macario has been too afraid to leave the confines of the church, which she moved in to avoid deportatio­n, spending most of her time in a converted Sunday school classroom stocked with a hot plate, minifridge, TV and single bed.
CHARLES KRUPA — THE ASSOCIATED PRESS Maria Macario pauses as she talks about her family during an interview at the First Parish church, Friday, Jan. 29, 2021, in Bedford, Mass. For three years, Macario has been too afraid to leave the confines of the church, which she moved in to avoid deportatio­n, spending most of her time in a converted Sunday school classroom stocked with a hot plate, minifridge, TV and single bed.

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