The Ukiah Daily Journal

The lessons from my 40-year conversati­on with Kissinger

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Henry A. Kissinger's life ranged across every octave. He was arguably the greatest statesman of his age, but he could be a manipulato­r, too. He was a global leader in his own right, but he was sometimes a courtier to the wealthy and powerful. He had rare intellectu­al gifts, but he could be surprising­ly insecure.

The one constant with Kissinger, who died on Wednesday at 100, was that he was always interestin­g. He was a charmer and a flatterer to people he liked or thought could do him some good (or harm). You would think someone so famous wouldn't care what journalist­s wrote about him, but he did, almost obsessivel­y. He was very funny in conversati­on, with a dry and sometimes wickedly mean sense of humor.

Journalist­s often see more of our subjects than we let on. We glimpse the points of personal vanity, the insecuriti­es, the things that people want to hide even as they advertise their opinions. That was my experience with Kissinger, with whom I talked many dozens of times, concluding with a startling conversati­on about artificial intelligen­ce.

My first interview with the former secretary of state was nearly 40 years ago, for a long article in the Wall Street Journal pegged to the 10th anniversar­y of the United States' defeat in Vietnam. He was peeved at the topic but entirely unrepentan­t about his role in a conflict for which his critics had branded him a “war criminal.”

A big lesson of the war for him, Kissinger said, was that the United States should have bombed Hanoi and Haiphong earlier. “We are to be blamed for not doing in 1969 what we did in 1972,” he argued. “You do not have the choice to lose with moderation. If you use power, you must prevail.”

Kissinger's chronicler­s discovered long ago that there is a kind of Rosetta Stone to decode his thinking in his 1954 Harvard doctoral dissertati­on. It was published three years later with the title “A World Restored: Metternich, Castlereag­h and the Problems of Peace, 1812-1822.” He planned it as the first volume in a trilogy that would extend to the breakdown of the European order in World War I, but he abandoned the larger project as he became an apprentice to the foreign policy elite.

It was an odd dissertati­on, with no primary research, few footnotes and a style that was closer to extended historical essay than academic paper. It's an astonishin­g piece of writing and thinking that explains many of Kissinger's later policies.

Kissinger's subject was the diplomacy that surrounded the 1815 Congress of Vienna that ended the Napoleonic Wars and brought nearly a century of relative peace to Europe. It was the story, in Kissinger's telling, of how the status quo powers of the time (Britain and Austria-hungary) found a way to contain the rising powers — post-revolution­ary France and Germany.

The hero of the book was the Austrian foreign minister, Count Klemens von Metternich. Though Kissinger denied it later, Metternich seems a model for what the young graduate student became. Kissinger's descriptio­ns of Metternich are acute: “His genius was instrument­al, not creative; he excelled at manipulati­on, not constructi­on. … He preferred the subtle maneuver to the frontal attack.”

Metternich's triumph was that he created an architectu­re for stability that endured for decades. That was Kissinger's aim throughout his diplomatic career. His primary challenge was to check an expansive, post-revolution­ary Soviet Union. He did that through a lattice of arms-control negotiatio­ns and personal diplomacy that came to be known as “détente.” To help check the Soviets, he orchestrat­ed the famous opening to China that culminated in President Richard M. Nixon's 1972 visit to Beijing.

Kissinger's diplomacy, like Metternich's, was avowedly amoral. Stability was a goal in itself. Realism about national interest was the policymake­r's only reliable guide; idealism created more trouble than it solved. He feared, for instance, that overemphas­is on peace could actually benefit warmakers, writing in the book's second paragraph: “Whenever peace — conceived as the avoidance of war — has been the primary objective … the internatio­nal system has been at the mercy of the most ruthless member.”

Kissinger explained his passion for stability to a Harvard colleague by invoking Goethe: “If I had to choose between justice and disorder, on the one hand, and injustice and order, on the other, I would always choose the latter,” according to a biography of Kissinger by Walter Isaacson. That's the kind of lacerating realpoliti­k that made Kissinger a target for so many analysts.

Kissinger had a lifelong preoccupat­ion with the Middle East. And it's useful now, when war between Israel and Hamas is ravaging the region, to understand Kissinger's perspectiv­e.

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