The Week (US)

Surrogacy: Why the pope wants it banned

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Pope Francis “surprised the world” last week with his call for a global ban on surrogacy, said Kathryn Jean Lopez in National Review. During a speech in which he addressed wars, terrorism, and other threats to humanity, Francis called surrogate motherhood a “deplorable” practice that commercial­izes pregnancy and turns an unborn child “into an object of traffickin­g.” Many commentato­rs were stunned that this “progressiv­e” pope would condemn a practice that allows same-sex and infertile couples to have families. Yet this is not simply a matter of Catholic doctrine; some secular feminists share his belief that surrogacy is inherently exploitati­ve. Doesn’t surrogacy, which can cost more than $100,000, use the wombs of the poor to satisfy the desires of the rich? And can a surrogate really give informed consent before she has seen her newborn, which will be taken away immediatel­y and handed over to the “commission­ing parents?”

Francis is playing political games, said Fabrice Houdart in his Substack newsletter. Having offended conservati­ve Catholics by allowing the blessing of same-sex unions, he’s now trying “to appease them by shifting the attention to another conservati­ve crusade: surrogacy.” Are those critics really offended by surrogacy, or the fact that many of the thousands of surrogate births in the U.S. each year are for LGBTQ families like my own? Presuming surrogacy is always “an exploitati­ve last resort” for desperate women doesn’t reflect reality, said Elizabeth Nolan Brown in The Dispatch. Research shows that surrogates, who typically earn about $40,000 in the U.S., have a variety of motivation­s. They also “largely report positive experience­s”: one surrogate told researcher­s that she was proud to help “make [a] family whole.”

None of this excuses the “buying and selling of children,” said Laura Perrins in the Catholic Herald (U.K.). How can we ignore stories of commercial surrogacy operations in Kenya, where women are forced to have abortions when foreigners decide they don’t want a baby? Or how some newborns with disabiliti­es have been abandoned by parentsto-be? Even in the U.S., which lacks federal regulation on surrogacy, some surrogates have reported “shocking maltreatme­nt,” said Jill Filipovic in CNN.com. But does this “ethically thorny” practice require the “extreme response” of the Catholic Church, which historical­ly values procreatio­n over women’s bodily autonomy? We need more rules, but ones that preserve choice. Let’s treat this issue with “the nuance and concern it deserves.”

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