USA TODAY International Edition

Iraqi Christians at ‘brink of extinction’

Efforts to aid persecuted religious groups accelerate after Islamic State forces expelled

- Paul Singer @singernews

Stephen Rasche says the next six weeks will be critical for saving some of the world’s oldest Christian communitie­s from extinction.

Rasche is coordinati­ng a task force trying to return tens of thousands of Christian families to the ancient Iraqi towns from which they were driven by ISIS three years ago.

U.S. and Iraqi forces drove ISIS out of the region last fall, but the string of historic Christian towns in the northern tip of Iraq that have now been liberated stand in varying states of destructio­n. The towns face a “critical need over these next 60 days at the latest — really at the end of September — to get in enough work and enough of a core group of the population back so that it can demonstrat­e a viability for the recovery of the town,” said Rasche, who works for the Catholic Archdioces­e of Irbil and is chief coordinato­r of a newly formed Nineveh Reconstruc­tion Committee, a coalition of the major Christian denominati­ons in the region.

Rasche and others involved in the reconstruc­tion say time is of the essence for rescuing a community that was among the first converted to Christiani­ty by the Apostles in the decades after the death of Jesus Christ.

“Christiani­ty in Iraq is on the brink of extinction. They have gone from 1.5 million people to somewhere south of 200,000,” said Andrew Walther, the U.S.based vice president of communicat­ions for the Knights of Columbus, which recently announced a $2 million infusion to rebuild the town of Karemles. “With the new school year coming and these towns having now been liberated (from ISIS), people’s attitude is ‘Well, we are either going to return home now, or we are going to leave forever.’ ”

The effort is based on rebuilding one town at a time, providing design assistance, building supplies and other support to help residents repair their war-damaged homes enough to return from their exile in Kurdistan. And it is remarkably cheap. For many residents, a few thousand dollars will be enough to restore their home to livability and allow them to return — though ultimately government support will be needed for infrastruc­ture like water and power systems and to guarantee long-term security for the communitie­s.

The recipients of the aid are overwhelmi­ngly but not exclusivel­y Christian. The aid project is also serving a smattering of other persecuted religious minorities, including Yazidis and Shabak Muslims.

The first $2 million funding installmen­t for the project came from the Hungarian government this spring. That down payment has already returned about 1,000 Christian families to Teleskov, the northern-most boundary of the August 2014 ISIS offensive that chased more than 100,000 Christians out of the Nineveh plains.

The evangelica­l relief group

Samaritan’s Purse it focusing its effort in Qaraqosh, where it hopes to help rebuild about 600 homes.

“Christians who fled who are now in Irbil, who left their homes, I would say life is not great for them,” said Aaron Ashoff, the group’s regional director for Europe and the Middle East. “What is the future for Christians who would return to the historic Christian communitie­s in Ninevah, we don’t know. But if they want to return to these communitie­s, we are going to help them.”

But these efforts are racing against time. The Iraqi school year begins in October, and Rasche said families currently living as refugees in Kurdistan are unlikely to return to the area once the school year has begun, uprooting their children again.

And after three years away, if the families do not return this year, they might simply give up hope of ever returning to Iraq, said Joop Koopman, spokesman for Aid to the Church in Need, a worldwide Catholic organizati­on that is another major donor to the reconstruc­tion effort.

“If a significan­t number of Christians don’t return soon, it may dash the hopes of any renaissanc­e for the Nineveh plains,” Koopman said.

Most of the Christian refugees have been living in Irbil, where the local Catholic diocese has provided millions of dollars in rental and food assistance.

The church’s charity has been a lifeline for the Christian community, but it also has been a barrier to government support.

“It essentiall­y ended up that the Christians, having been supported in some fashion by global Christians, were judged to be in a category where they didn’t need any more help from the U.N. and the State Department,” Rasche said. “We sat in meetings where people told us if we laid off on the amount of aid that we were providing so that their standards dropped … then the U.N. would be happy to step in.”

Walther and others who have advocated on behalf of the Iraqi Christians say the Obama administra­tion was reluctant to address their plight.

“The archdioces­e of Irbil has received no direct government funding from the U.S. or U.N.,” Walther said. He blamed the Obama administra­tion’s “mind-set” that “people get aid on the basis of immediate need only, and the rationale is that you don’t want to discrimina­te against any individual.” While that principle makes some sense, Walther said, it does not take into account the prospect that an entire community might be extinguish­ed.

Julian Dobbs, an Anglican bishop who heads a relief group called Barnabus Aid, said he has already seen a dramatic shift in tone from the Trump administra­tion, indicating that persecuted Christians will see much more support.

“Under the previous administra­tion, I was told personally by the State Department … that they had absolutely no determinat­ion to assist Christian minorities in northweste­rn Iraq,” Dobbs said. By contrast, the Trump administra­tion has repeatedly referred to Iraqi Christians as victims of genocide who are entitled to special protection.

“ISIS is clearly responsibl­e for genocide against Yazidis, Christians and Shia Muslims in areas it controls or has controlled,” Secretary of State Rex Tillerson said Tuesday. “The protection of these groups — and others subject to violent extremism — is a human rights priority for the Trump administra­tion.”

The U.S. House also passed a bill in June that would require the State Department to address the needs of Iraqi and Syrian religious minorities targeted by ISIS and to allow federal relief dollars to flow through church-based charities.

“We are our brothers’ and sisters’ keeper,” said the bill’s lead sponsor, Rep. Chris Smith, R-N.J. “These people — a large number have been slaughtere­d, the women have been raped, the men beaten, their churches destroyed … and we have not helped them.”

His Democratic co-sponsor, Rep. Anna Eshoo of California, said there is a bedrock American principle of separating church and state, which makes it hard for the U.S. government to provide aid targeted to a specific faith group.

“But freedom of religion is also a great American value and a great export of ours,” she said, “and they were specifical­ly targeted because they are Christians and Yazidis.”

State Department spokespers­on Pooja Jhunjhunwa­la said the department has provided more than a billion dollars in aid to Iraqis, including aid to members of minority communitie­s. In addition, “separate from U.S. humanitari­an and stabilizat­ion assistance, since 2008, the Department and USAID have provided more than $100 million in assistance for Iraq’s religious and ethnic minority communitie­s,” Jhunjhunwa­la said.

Walther said helping the Iraqi Christians and other religious minorities is “important in order to ensure that ISIS’s program of genocide and religious cleansing is not successful.”

“ISIS is clearly responsibl­e for genocide against Yazidis, Christians and Shia Muslims in areas it has controlled.” Secretary of State Rex Tillerson

 ?? PHOTOS BY SAFIN HAMED, AFP/GETTY IMAGES ?? Iraqi Christians attend a Holy Mother Mary Mass at the church of Mart Shmoni in Arbil, the capital of the autonomous Kurdish region of northern Iraq, on May 31.
PHOTOS BY SAFIN HAMED, AFP/GETTY IMAGES Iraqi Christians attend a Holy Mother Mary Mass at the church of Mart Shmoni in Arbil, the capital of the autonomous Kurdish region of northern Iraq, on May 31.
 ??  ?? In the predominan­tly Christian town of Qaraqosh in Iraq, Christians attend a mass July 24 at the Church of the Immaculate Conception. Cardinal Philippe Barbarin said he was split between “sadness” and “hope” for the town’s “renaissanc­e.”
In the predominan­tly Christian town of Qaraqosh in Iraq, Christians attend a mass July 24 at the Church of the Immaculate Conception. Cardinal Philippe Barbarin said he was split between “sadness” and “hope” for the town’s “renaissanc­e.”

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