CHURCHES STRUGGLE WITH GENTRIFICATION DILEMMA
As neighborhoods change in cities across U.S., congregations re-examine their call
A nearly 90-year-old Nashville church building now stands across the street from a new luxury apartment complex, illustrating how redevelopment has altered the neighborhood.
It also shows that places of worship, like First Baptist Church East Nashville, are not immune to the changes their communities are undergoing.
The church’s predominantly black congregation once mirrored the neighborhood’s demographics, but today the hip and eclectic East Nashville, with its rising property values and trendy restaurants, draws a number of white Millennials, said the Rev. Morris Tipton Jr., the church’s pastor.
Given the neighborhood’s sizable shift, is Tipton worried about the church’s future?
“If I think about it outside of the confines of God, I am,” Tipton said. “Most of the black churches in this community are leaving. They are selling their churches to land developers who are turning them into restaurants and bars and condos and apartments and any number of things.”
Similar stories are playing out across the U.S. Buildings that once held worship services have been repurposed or bulldozed and redeveloped into bars, restaurants and other secular spaces.
In Washington, D.C., a 120year-old church in what was once a working-class black neighborhood has been converted to condos selling for up to $1 million.
In Springfield, Mo., a church was razed to make way for a Walmart, and in York, Pa., the city bought a former house of worship to use as a possible event space for a nearby hotel.
Then there’s the struggling Norwood Baptist Church in Knoxville, with its aging and dwindling congregation, that merged in January with a larger, thriving congregation in the suburbs.
Churches need to decide how they’re going to react to their changing neighborhoods, said Alvin Sanders, the interim president and CEO of World Impact.
“It makes a church re-examine its call. Every single church is called to make disciples,” he said. “It has to decide, is it there to reach its community even if its community changes?”
Neighborhoods are changing in cities across the nation. For about 40 years, World Impact, a Los Angeles-based urban missions organization, has trained pastors working in impoverished communities across the country.
Many of those same neighborhoods are in transition, shifting demographically from low to high income, Sanders said. The attitudes, beliefs and values of residents in the neighborhood change dramatically with the shift.
“To simplify this, I jokingly say that you know a neighborhood gentrifies when it goes from baggy jeans to skinny jeans as a fashion statement and, with that, all of the culture that comes with those fashion statements,” he said.
Gentrification tends to send churches down one of four paths, Sanders said.
One route is relocation. The church follows the neighborhood’s displaced residents. Or a church stays but tries to change the makeup of its congregation by reaching a multiethnic group across social classes.
Tipton strongly believes a church should be a part of its community. He said First Baptist Church East Nashville’s congregation is healthy, and about 75 people fill the pews every Sunday. But he also is trying to reach the people who live next door, both in the luxury apartments and in a Section 8 housing complex behind the church.
“I’m a firm believer that heaven is not racially segregated, and so because of that, I think it’s not a good thing for churches to be,” Tipton said. “I just feel led to try to bring back that whole community spirit.”
That outreach manifests as community forums, back-toschool drives and a biweekly door-knocking campaign inviting all of the neighbors to attend a service. So far, only about five white people have accepted that invitation, Tipton said.
“They come and they generally don’t come back because, again, more times than not, this is not the flavor of worship they’ve grown up with,” Tipton said.
Another response to a gentrifying neighborhood is for a new church to start up. Suburban churches open a campus or plant a church in the urban core to reach the new residents, Sanders said. Finally, a church can die. In Sanders’ experience, gentrification isn’t typically the direct cause of a church’s demise. But the deep pockets of developers can tip a congregation toward closure.
“It’s that they were struggling anyway, and gentrification sort of hastened the whole process,” he said.
Gentrification is far from the only factor affecting the life cycle of a house of worship.
Internal issues like pastoral turnover, church politics, aging buildings and limited finances can harm a congregation. Cultural trends, including the drop in membership at mainline Protestant denominations and the increase in people who do not identify with any religious group, can affect a church’s longevity, too.
The stories of churches across the country illustrate those challenges.
The luxury condo building in Washington, D.C., now called The Sanctuary was previously home to the Way of the Cross Church of Christ, an African-American congregation that sold the building in 2014 and built a new one in the Maryland suburbs.
It is one of dozens of church buildings that have been converted to commercial uses across the city.
That transformation is part of a dramatic change that has swept across Washington, which was a majority-black city for decades. But more than 100,000 new residents have arrived in the past 20 years, and blacks now make up just under half the population.
In Springfield, Mo., the former Calvary Temple building was razed in 2015, and a Walmart Neighborhood Market went up in its place. Members of the congregation migrated to other Assemblies of God churches in the city of 167,000 people.
Over the decades, the size of Calvary Temple’s congregation had waxed and waned. The church was affected by pastoral turnover and aging facilities, as well as the hollowing out of the city’s downtown because of new development elsewhere.
The sale of the building didn’t surprise the Rev. Phil Hastie, who served as pastor from 1980 to 1989, long before change swept the church away.
“People more times than not will not come to a drive-in type of church,” Hastie said. “They tend to find a congregation close to where they live, where their kids go to school with other kids.”
Contributing: Paul Singer, USA TODAY; Greg Holman, Springfield News-Leader; Gary Haber, York Daily Record; Amy McRary, Knoxville News Sentinel