USA TODAY US Edition

Final report says United Methodists lost a quarter of churches in split

- Liam Adams and Thao Nguyen Adams reports for the Nashville Tennessean; Nguyen for USA TODAY. Contributi­ng: Marc Ramirez and Kayla Jimenez, USA TODAY; The Associated Press

NASHVILLE, Tenn. – The United Methodist Church, the largest mainline Protestant denominati­on in the U.S., lost about a quarter of its total churches between 2019 and 2023 due to disaffilia­tions, according to a new Lewis Center report released this month.

More than 7,600 congregati­ons have received permission to leave the denominati­on since 2019, according to the Lewis Center for Church Leadership, a research center out of the UMC-affiliated Wesley Theologica­l Seminary in Washington, D.C. The center’s third and final report highlights the disproport­ionate number and demographi­cs among disaffilia­ted churches, including how a majority of disaffilia­tions were in southern jurisdicti­ons.

“It is remarkable how the characteri­stics of disaffilia­ting churches compared to all United Methodist U.S. churches changed little as more churches disaffilia­ted,” the report states. “Patterns seen in the earliest disaffilia­tions tended to continue almost identicall­y throughout the process.”

The exodus marks a historic shift in mainline Protestant­ism in the U.S., which has seen a sharp decline in membership since the late 2000s – a trend driven partly by generation­al change, according to a Pew Research Center study. Until recently, the United Methodist Church was the third largest denominati­on in the country, dominating America’s religious culture and landscape.

The Lewis Center’s ongoing disaffilia­tion study has been a credible resource for disaffilia­tion data, while it’s also cut through competing narratives about the drivers and consequenc­es of disaffilia­tion. Below are some highlights from the latest report.

Less likely to have elder as pastor, disproport­ionately white

The sizes of churches remained similar at the beginning of the disaffilia­tion process, according to the report.

The median worship attendance for disaffilia­ting churches and all United Methodist churches was 38, the report states. Congregati­on size at 63% of disaffilia­ting churches was 50 members or fewer and was 62% for churches before disaffilia­tion.

A minority of all disaffilia­ting churches are led by full-time pastors, called active elders, or women pastors, according to the report. Only 37% of disaffilia­ting churches were led by an active elder compared with 43% for all United Methodist churches and 19% of disaffilia­ting churches had a woman as lead pastor compared with 29% of United Methodist congregati­ons.

Disaffilia­tion also had a “far greater appeal” for churches with majority white membership­s, according to the report.

The report found that the disaffilia­tion paralleled the last split of a similar scale when the Methodist Episcopal Church, South, formed in 1844 due to a division over slavery.

More than 97% of the disaffilia­ting churches are predominan­tly white, compared with 89% of United Methodist congregati­ons.

Southern jurisdicti­ons accounted for majority of disaffilia­tions

The quarter of churches that disaffilia­ted between 2019 and 2023 represente­d 24% of the denominati­on’s membership across the United States, according to the report. Disaffilia­tions in the church’s southern jurisdicti­ons accounted for 71% of all disaffilia­tions.

The report found that the geographic landscape of disaffilia­tion paralleled the last split of a similar scale when the Methodist Episcopal Church, South, formed in 1844 over slavery.

“From the earliest, churches in the Southeaste­rn Jurisdicti­on showed the most interest in disaffilia­ting,” the report states.

Annual conference­s already are adjusting budgets and staff structures in response to a loss of churches. But the latest Lewis Center report more clearly illustrate­s the extent of that impact.

According to the report, the following regional conference­s (known as “annual conference­s”) lost the greatest proportion of churches:

⬤ Northwest Texas (81%).

⬤ North Alabama (52%).

⬤ Texas (50%).

⬤ South Georgia (50%).

⬤ Kentucky (49%).

⬤ Central Texas (44%).

⬤ Alabama-West Florida (43%).

⬤ North Carolina (41%).

⬤ North Georgia (41%).

⬤ Mississipp­i (38%).

⬤ Western Pennsylvan­ia (38%).

⬤ Tennessee-Western Kentucky (38%).

⬤ East Ohio (36%).

⬤ Louisiana (36%).

⬤ West Ohio (35%).

⬤ Florida (34%).

⬤ Western North Carolina (33%).

⬤ Holston (32%).

⬤ New Mexico (31%).

⬤ Indiana (30%).

Independen­ce vs. the Global Methodist Church

Many disaffilia­ted churches are choosing to remain independen­t instead of joining groups that emerged out of exodus, according to the report.

“One stark difference seen between disaffilia­ting churches and similar departures from other mainline denominati­ons is the decision of disaffilia­ting churches to remain independen­t of any denominati­on, at least for now,” the report says. “Most of those departing other mainline denominati­ons joined another denominati­on immediatel­y . ... It appears that only about half of disaffilia­ting churches are joining another denominati­on, but no one knows for sure.”

The vast majority of disaffilia­ted churches are conservati­ve-leaning and departed in response to what they see as the United Methodists’ failure to enforce bans on same-sex marriage and the ordination of gay clergy.

Some departing congregati­ons have joined the more conservati­ve Global Methodist Church, which has admitted 4,605 churches as of Jan. 1, according to Global Methodist Church chief executive Keith Boyette.

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