Walker County Messenger

Faith on the Hill: religious compositio­n of the 115th Congress

- By Aleksandra Sandstrom

The share of U.S. adults who describe themselves as Christians has been declining for decades, but the U.S. Congress is about as Christian today as it was in the early 1960s, according to a new analysis by Pew Research Center.1 Indeed, among members of the new, 115th Congress, 91 percent describe themselves as Christians. This is nearly the same percentage as in the 87th Congress (1961 to 1962, the earliest years for which comparable data are available), when 95 percent of members were Christian.

Among the 293 Republican­s elected to serve in the new, 115th Congress, all but two identify as Christians; there are two Jewish Republican­s – Lee Zeldin of New York and David Kustoff of Tennessee – who both serve in the House. Democrats in Congress also are overwhelmi­ngly Christian (80 percent), but there is more religious diversity on this side of the aisle. The 242 Democrats in Congress include 28 Jews, three Buddhists, three Hindus, two Muslims and one Unitarian Universali­st – as well as the only member of Congress to describe herself as religiousl­y unaffiliat­ed, Rep. Kyrsten Sinema, D-Ariz. In addition, all 10 members of Congress who decline to state their religious affiliatio­n are Democrats.

Like the nation as a whole, Congress has become much less Protestant over time. The total percentage of Protestant­s in Congress has dropped from 75 percent in 1961 (at the beginning of the 87th Congress) to 56 percent today. During this period, the share of Catholics in Congress has gone from 19 percent to 31 percent.

Fully two-thirds of Republican­s in the new Congress (67 percent) are Protestant, while 27 percent are Catholic. The breakdown between Protestant­s and Catholics is more even among the Democrats; 42 percent of the Democratic members are Protestant­s and 37 percent are Catholics.

These are some of the key findings from an analysis by Pew Research Center of congressio­nal data compiled by CQ Roll Call. CQ Roll Call gathered informatio­n on the religious affiliatio­ns of members of Congress through questionna­ires and follow-up phone calls to members’ and candidates’ offices. The new analysis compares the religious affiliatio­ns of members of Congress with Pew Research Center survey data on the U.S. public.

The analysis finds that some religious groups, including Protestant­s, Catholics and Jews, have greater representa­tion in Congress than in the general population. Jews, for example, make up 2 percent of the U.S. adult population but account for 6 percent of Congress. Other groups – including Buddhists, Mormons, Muslims and Orthodox Christians – are represente­d in Congress in roughly equal proportion to their share of the U.S. public

The group that is most notably underrepre­sented is the religiousl­y unaffiliat­ed. This group – also known as religious “nones” – now accounts for 23 percent of the general public but just 0.2 percent of Congress. As noted above, Kyrsten Sinema of Arizona is the only member who describes herself as religiousl­y unaffiliat­ed.

New Congress looks a lot like the 114th

The 115th Congress has seven fewer Protestant­s than the 114th (299, compared with 306 at the beginning of the 114th Congress).

Among Protestant denominati­onal families, Baptists had the biggest losses (down seven seats), followed by Anglicans and Episcopali­ans (down six seats). Nondenomin­ational Protestant­s gained a total of three seats. Protestant­s in the “unspecifie­d/ other” category also gained six seats. The number of seats held by members of other Protestant groups remained roughly the same.

There are four more Catholics in the new Congress (168) than in the previous one. Mormons lost three seats, bringing the total number of Mormons to 13. The number of Orthodox Christians (five) stayed the same. Overall, there are six fewer Christians in the 115th Congress than there were in the 114th (485 vs. 491).

Among non-Christian religious groups, Jews and Hindus had the biggest gains (an increase of two seats each). Jews, who make up 2 percent of the U.S. adult population, hold 30 seats in the new Congress (6 percent), up from 28 seats in the 114th (5 percent). However, Jews occupy far fewer seats than they did in the 111th Congress (2009-10), when there were 45 Jewish members of the House and Senate.

The number of Hindus in Congress rose from one to three, as Rep. Ro Khanna, D-Calif., and Rep. Raja Krishnamoo­rthi, D-Ill., joined Rep. Tulsi Gabbard, D-Hawaii, who was first elected to serve in the 113th Congress (2013 to 2014) and has been re-elected twice.

The election of Rep. Colleen Hanabusa, D-Hawaii, brought the number of Buddhists in Congress from two to three. The other two Buddhists in the 115th Congress are Sen. Mazie K. Hirono, D-Hawaii, and Rep. Hank Johnson, D-Ga.

The number of Muslims in Congress (two) stayed the same, meaning there are now more Buddhists and Hindus serving in Congress than there are Muslims. One of the two Muslims in Congress – Rep. Keith Ellison, D-Minn. – is considerin­g running for chair of the Democratic National Committee and has said he would resign his seat if he is selected. (Rep. Andre Carson, D-Ind., is the other Muslim serving in the 115th Congress.)

Difference­s by chamber

Both chambers of Congress are heavily Christian. Both the House and Senate have Protestant majorities (58 percent in the Senate and 55 percent in the House). But there are difference­s among Protestant denominati­onal families. Baptists, for instance, are more numerous in the House (in percentage terms) than in the Senate, while Presbyteri­ans and Lutherans account for greater shares of the Senate than the House.

Fully a third of House members are Catholic, compared with about a quarter (24 percent) of the Senate. Mormons make up 6 percent of the Senate and roughly 2 percent of the House. All five Orthodox Christians in Congress are members of the House.

Jews make up a higher proportion of the Senate than the House (8 percent vs. 5 percent). Additional­ly, the House includes several nonChristi­an groups that each make up

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