Westside Eagle-Observer

Equality Bill violates the Constituti­on

- By Harold Pease, Ph.D.

Neither the words equality or discrimina­tion are found in the U. S. Constituti­on, nor inferred, and no new amendment to the Constituti­on has been added moving either from a state to a federal prerogativ­e, which is the required path detailed in Article V for enlarging the powers of the federal government. State delegates formed the U.S. Constituti­on and they gave the federal government no power over human associatio­n. We naturally discrimina­te between philosophi­es, organizati­ons and people we wish to embrace, date or avoid — even whom or what we like. We call it freedom.

Now the House of Representa­tives, presently controlled by the Democratic Party, wishes to impose upon us restrictio­ns over human associatio­ns without a new amendment to the Constituti­on. Under the misnamed Equality Act it wishes to enshrine “sexual orientatio­n” and “gender identity” into the 1964 Civil Rights Act outlawing discrimina­tion respecting race or sex in employment, housing and public accommodat­ions. What it does in practice is to “allow the government to impose a belief system about sexual decisions and sexual behaviors on the nation.” The Act is “basically government­sanctioned discrimina­tion against religious people” (CBN News, October 2018). If the government is empowered to manage human associatio­ns, it manages everything.

So how would the misnamed Equality Act violate the Constituti­on? Remember the Founding Fathers created a system called federalism which recognized the principle of dual sovereignt­y between the states and the federal government, neither the master nor the slave of the other — the states to have domestic dominance, the federal government foreign policy dominance.

The Constituti­on restricts the federal government, (the executive, legislativ­e and judicial branches) to the enumerated clauses housed in Article I, Section 8. In this it was restricted to four areas of federal law, these were: to tax, to pay the debts, to provide for the general welfare and national defense. To restrict the federal government from enlarging its power, which is its natural tendency to do, the last two of the four grants of power, general welfare and national defense, each required an additional eight clauses giving greater restrictiv­e clarity.

Neither equality or discrimina­tion were named, or inferred, as a function of the federal government. The eight clauses of general welfare benefited citizens equally and at the same time. None made distinctio­ns between types of people or human associatio­ns.

All powers not specifical­ly listed, or added later to the Constituti­on by way of the Amendment process outlined in Article V, were left to the States. There exist no new powers to distribute. The states retain all powers that they did not specifical­ly give to the federal government. The federal government can only expand its power at the expense of the states by distorting or ignoring the existing list. This can be done only when the people are ignorant of the Constituti­on or do not care. Proponents of the Equality Act include both.

Even with this clarificat­ion, states, fearing that the federal government might still attempt to grow at their expense, refused to ratify the Constituti­on without additional restrictio­ns on it, hence the Bill of Rights. But none of these housed either equality or discrimina­tion. The Bill of Rights end with the clarity of Amendment 10: “The powers not delegated to the United States by the Constituti­on, nor prohibited by it to the States, are reserved to the States respective­ly, or to the people.”

So neither equality or discrimina­tion is in the Constituti­on or Bill of Rights but the word equal (not the same as equality) is in the 14th Amendment. This was a Civil War amendment (1868) designed to ensure that the rights of ex-slaves were protected as the South was attempting to re-enslave them through legislatio­n. It reads in part, “No state shall … deny to any person within its jurisdicti­on the equal protection of the laws.” One cannot pluck out this phrase and give it new meaning outside the context of its origin — to protect freedmen from slavery.

But there is another problem with the broad use of the phrase “equal protection of the laws” used out of context. This phrase applies only to that law already constituti­onal, and that has to have a solid base in the listed powers of Article I, Section 8, or in a new amendment to the Constituti­on ratified by three-fourths of the states as required by Article V. Any other interpreta­tion destroys the Constituti­on as designed.

A great irony of our time is that the misnamed Equality Act “creates grave inequaliti­es between those who simply want to live according to their religious beliefs and the reigning culture of political correctnes­s. In short, it threatens our most fundamenta­l freedoms of speech, religious exercise and privacy. The Equality Act upends two centuries of First Amendment law that restrains the government from forcing Americans to speak messages or participat­e in events that violate their deeply held religious beliefs” (www. firstliber­ty.org/what-isthe-equality-act/).

The Equality Act has no origin in the Constituti­on and therefore is unconstitu­tional. If passed it would violate a large part of the First Amendment — especially the free exercise of religion, speech and press. It opens up a myriad of new laws on human associatio­n, also without a constituti­onal base. Neither equality or discrimina­tion can be defined and certainly not guaranteed without Orwellian government­al control. Perhaps that is the intention.

Harold W. Pease, Ph.D., is a syndicated columnist and an expert on the United States Constituti­on. To read more of his weekly articles, visit www.Liberty UnderFire.org.

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