Chronicle (Zimbabwe)

‘Her defiance inspired me’ Desmond Tutu pays tribute to Winnie Mandela

-

On Monday, the Archbishop of York, Dr Sentamu, tweeted that her death was “a very gutting day for me and many who campaigned against apartheid! Life threw the worst at her! She kept the faith and may she rest in peace and rise in glory! Glad we prayed together!”

Mrs Mandela died in a hospital in Johannesbu­rg after a long illness. Born to Methodist parents in 1936, in Bizana, Pondoland, in the Eastern Cape, she became the first qualified black medical social worker at Soweto’s Baragwanat­h Hospital, where her research into infant mortality rates drew her into activism. She married Nelson Mandela in 1958 and they had two daughters, Zenani and Zindzizwa.

A biography by the Nelson Mandela Foundation notes that, from 1961 she was “subjected to an almost uninterrup­ted series of legal orders that curbed her ability to work and socialise”. In 1969/70 she was detained in solitary confinemen­t for 17 months under the Terrorism Act, which she described in her book 491 Days: Prisoner Number 1323/69.

Her imprisonme­nt was noted by the then Bishop of Stepney, the Rt Revd Trevor Huddleston, Lord Soper, and others in a letter to the Church Times on 13 March 1970.

They write of Mrs Mandela’s acquittal and re-arrest, and conclude: “We call on all who oppose racialism to remember Sharpevill­e, to remember that another Sharpevill­e could happen any day in South Africa, and also to remember that the works of the Anti-Apartheid Movement in Britain needs concrete evidence of support and participat­ion.”

Anné Mariè du Preez Bezdrob’s biography, Winnie Mandela: A Life, says that Mrs Mandela became an Anglican after receiving support from an Anglican priest, the Reverend Leo Rakale, described as her “spiritual advisor” during the months when her husband was on the run in 1961/2. He was the first to visit her in prison.

But the Bishop of Johannesbu­rg, Dr Steve Moreo, described her this week as a practising Methodist who “used her strong ecumenical links to reach out to other denominati­ons, not least that of the Anglican Church of Southern Africa in general, and the Diocese of Johannesbu­rg in particular.

“There were many occasions when her insight and background informatio­n assisted the Anglican Church in the dark days of the 1970s and 1980s to be part of a Christian witness in bringing about the demise of apartheid.”

After helping to found the Black Women’s Federation and the Black Parents’ Associatio­n in the 1970s, Mrs Mandela was internally exiled to Brandfort, where the Archdeacon of Bloemfonte­in took her communion once a fortnight.

Dr Makgoba, then a young priest, also visited her, taking food and clothes, including track suits to be passed on to Nelson Mandela in jail. “She was living alone in this tiny council house with no electricit­y,” he recalled this week. “She could have been attacked at any time. She was so courageous.” He kept in touch with her during her last illness: “She was grateful. She used to say, every time she got an SMS from me, she got out of hospital.”

In Crying in the Wilderness: The Struggle for Justice in South Africa, published in 1982, Archbishop Tutu described the challenge of ministerin­g to her, before the fall of apartheid: “I wanted to take her Holy Communion. The police told me I couldn’t enter her house. . . So we celebrated Holy Communion in my car in the street, in Christian South Africa.”

The Nelson Mandela Foundation notes that unlike her husband, who spent 27 years in jail, Mrs Mandela was subjected to torture while in prison, “and carried the damage of that ordeal through the rest of her life”. She represente­d “a generation of South African leadership that was exposed to the full brutality of the apartheid regime”. It acknowledg­es that, like her husband, she “made mistakes . . . had weaknesses”.

And it quotes remarks she made in 2014: “The years of imprisonme­nt hardened me. Perhaps if you have been given a moment to hold back and wait for the next blow, your emotions wouldn’t be as blunted as they have been in my case. When it happens every day of your life, when that pain becomes a way of life . . .”

“I no longer have the emotion of fear. There is no longer anything I can fear. There is nothing the government has not done to me. There isn’t any pain I haven’t known.”

In 1997, the Truth and Reconcilia­tion Commission heard of allegation­s of human-rights atrocities perpetrate­d by her and the Mandela United Football Club, who acted as her personal bodyguards in the late 1980s.

She was urged to apologise by Archbishop Tutu, who made an emotional plea before the hearing: “I beg you, I beg you, I beg you, please, I have not made any particular finding about what happened. You are a great person and you do not know your greatness will be enhanced if you said: ‘Sorry, things went horribly wrong.’”

She subsequent­ly apologised to the family of Dr Abu-Baker Asvat and the mother of Stompie Seipei, a teenage activist who was suspected of being a police informer, kidnapped by members of Mandela United, and murdered by one of them, who claimed that he had acted on Mrs Mandela’s orders. Mrs Mandela was convicted of the kidnapping and of being an accessory to the assault, although her six-year sentence was reduced to a fine and a two-year suspended sentence on appeal. She was also accused of ordering the murder of Dr Asvat, who examined Stompie at her house before he was killed.

This week, another former South Africa Primate, Archbishop Emeritus Njongonkul­u Ndungane, described her as one of South Africa’s “most courageous anti-apartheid activists”.

“Although Mama Madikizela-Mandela made some welldocume­nted errors of judgment during her life, she remained committed to the vulnerable, and was often the first at the scene of a tragedy to provide comfort and compassion to those impacted by it,” he said.

South African President Cyril Ramaphosa, announced on Tuesday that Mrs Mandela would be given a state funeral on April 14, with a national memorial service three days earlier. He described her as “an abiding symbol of the desire of our people to be free”. — churchtime­s.co.uk

 ??  ?? Winnie Madikizela-Mandela
Winnie Madikizela-Mandela
 ??  ?? Jacob Zuma
Jacob Zuma

Newspapers in English

Newspapers from Zimbabwe