Jaya ropfekera dhongi c
◆ vake avo vanorwara uye kumba kwavo vanorarama zvekutamburira.
Vanotizve pavakataura nemukomana uyu nezvenyaya iyi, akavaudzwa kuti haazive kuti zvakafamba sei sezvo akazongoerekana ave kuzviita.
“Takudzwa aibva kwaMusiiwa nevamwe vakomana vatatu vemumusha muno apo vakapesana, iye ndipo paakazowana mukana wekunosunga dhongi rangu rinonzi Kamoto ndokuita zvaaida naro.”
VaDongo vanoti pavakatevera mukomana uyu kumba kwavo, akamboda kuramba nyaya iyi asi ndokuzobvuma apo shangu yaaiva akapfeka yakamutengesa.
VaDongo vanoti vakambofunga pfungwa yekuti varamwe dhongi iri voriendesa kumba kwanaTakudzwa se “muroora” weko vozotengerwa rimwe, asi vakaona zvisingaite sezvo vari sekuru kumhuri iyi.
Pakasvikirwa amai vaTakudzwa neKwayedza vari kubindu svondo rapera, vakaridza mhere apo vaibvunzwa nyaya iyi vachiti vatori venhau vaifanirwa kutsvaga iye muchinda uyu mbune.
“Ko ini ndadiiko wamuri kutora mifananidzo? Kuonekwa nyika yose here nenyaya yakadai? Ndiri nherera zvakare ndinorwara, amai kani amaaai! Andinetsa mwana uyu, dai zvangu ndisina kubereka,” vanodaro vachizhamba kuchema.
Vanoti vanhu vemunharaunda mavo vave kuvatsvinyira vachivati vamwene vedhongi.
“Ndiye mwana wangu chete iyeyu handina mumwe. Akakura asina misikanzwa, handizive kuti zvakabva nepi izvi. Ichokwadi kuti akashinha nedhongi rasekuru. Ini ndakasiyana nababa vake vanogara kumusha kwavo kwaMashambanhaka, kwaTandi saka ndini ndinogara naye,” vanodaro apo vainge vamira kuchema.
Takudzwa, uyo wavanoti haanwe doro kana kutora zvimwe zvinodhaka, vanoti havazive kuti chii chamupinda.
“Baba vake VaBigson Tandi ndakavazivisa nezvenyaya iyi vakati ndizvionere,” vanodaro Mai Motsi.
Vanoti havana musikana wake wavanoziva munzvimbo iyi. “Baba vake havadi kumuona, vakambomurova akadzoka aine mavanga kumusana nguva yakadarika,” vanodaro.
Pakashanyirwa dunhu iri, Takudzwa akawanikwa asipo uye paakazoziva kuti aitsvagwa nevatori venhau, akabva anohwanda kubindu kwavo uko akazowanikwa neKwayedza husiku.
“Ichokwadi ndakawanikidzwa ndichiita bonde nedhongi raSekuru Madhudhu, kuma3 kunze kwave kuedza. Ndinongoti mweya yakaipa nekuti handizive zvaiitika kwandiri panguva iyi,” anodaro mukomana uyu.
Anoenderera mberi achiti: “Ichokwadi kuti ndaiva nekondomu randakabva naro kwaMusiiwa uko ndakaritenga. Ndakarara naro dhongi iri ndakaripfeka.”
Takudzwa anoti anopfeka kondomu nekuti anoda kuzvidzivirira kubva kuzvirwere zvepabonde zvingangowanikwa muzvipfuyo zvakaita semadhongi.
“Kondomu ndakaritenga kwaMusiiwa uko ndaida kuona musikana wangu Lisa, uyo ndakashaya,” anodaro.
Takudzwa anoti haa kufamba akasununguk nda yavo nekuda kwen fungidziro yekuti musik kuziva nezvenyaya iyi.
“Ndakabhadhara m nekuchera ivhu rezvi Sekuru Madhudhu. Asi n sirwa pamaitiro aya nem n’anga nekuti handizive fambirawo sei. Kuita sem akasvikirwa uye sabhu Madhudhu vakati nyay
“Kuna amai vangu, n ruregerero, munhu av nekuda kwenyaya iyi,” a dzwa. Sadunhu Chikosh Chidziva (64) — vanoti svika mudare ravo ndo wemusha uyu nevanhu v nayo kwaMambo Musa
“Ini handibate mhos nemakunakuna, dzin mambo uko ndakati v vakataurirana voga ha mana uyu akasvibisa du fanirwa kuripa momb Musana,” vanodaro.