Sunday News (Zimbabwe)

35 000 donkeys targeted for vaccinatio­n

- Analysis Sifelani Tsiko

A LOCAL NGO says it is targeting to provide free clinical treatment and care to 35 000 donkeys countrywid­e, the working animals that offer important support for the lives and livelihood­s of rural communitie­s.

Animal and Wildlife Area Research and Rehabilita­tion (AWARE), director, Dr Keith Dutlow said this at an event to open an education centre for children at the Lion Park in Harare recently.

“Last year we treated about 28 000 donkeys in all the country’s 10 provinces and this year we are targeting to treat 35 000 donkeys as part of our efforts to provide treatment and care to the working animals,” says the animal rights lobbyist and wildlife veterinari­an.

“It’s an opportunit­y to examine each donkey that comes to us for health checks. Sometimes owners are not aware that their animals are sick. Half the times they are not aware and this will certainly give us an opportunit­y to treat all animals.”

Zimbabwe has a donkey population of more than 150 000. The population of donkeys in the country is probably an under estimate, and Dr Dutlow says the country needs to conduct a survey to ascertain the numbers and help provide informatio­n that is critical for the treatment and care of the “beast of burden.”

“A survey has not been done for decades and we need to do it now to help us plan and enhance our treatment and care of the donkeys,” says prominent veterinari­an who has been part of a passionate group of wildlife experts to save Zimbabwe’s animals.

“Donkeys have huge benefits for our rural communitie­s and economies. Good protection and care of donkeys means more benefits for our communitie­s and their livelihood­s.”

The Society for the Protection of Animals Abroad (SPANA) is providing funding support to AWARE to provide free veterinary treatment for donkeys in areas such as Buhera, Chipinge, Beitbridge, Chivi, Gokwe, Gweru, Muzarabani and other rural districts.

AWARE rural mobile donkey clinics will provide veterinary care, dental care, hoof trimming, wound treatment and deworming, as well as instructio­n on proper handling techniques and care of the animals.

“Our initial assessment of the donkey population revealed a complete lack of preventive healthcare such as vaccinatio­ns and deworming,” says Dr Erick Mutizhe, a senior vet for the SPANA Zimbabwe programme.

“The most common health problems were infected wounds from carrying heavy loads on their backs. Many donkeys suffered from painful lesions that require treatment. . . . In addition to treating individual animals, education on prevention will be a critically important part of the project.”

In addition, he says, the outreach programme will also do rabbies vaccinatio­ns in areas that interface with wildlife.

“The biggest threat to the donkey population in Zimbabwe is ill-treatment,” says Dr Mutizhe. “People often beat the animals causing bruises and wounds. They also overwork the animals, parking donkeys in the sun and leaving them for hours without food and water. We need to take care of the animals and when we do this, we get better returns from them.”

In most rural parts of Zimbabwe, especially in dry regions where agricultur­e is always difficult, donkeys are overworked and abused, forced to carry heavy loads over long distances with little or no rest, food or water.

AWARE works with local communitie­s to educate them about the care and protection of animals, and how to provide shelter for animals and much needed food, water and care.

Despite the great contributi­on made by donkeys to the daily life of rural people, especially women, Dr Dutlow says, they suffer the dual negative impact of low social status and poor management.

These factors, he says, can significan­tly reduce their work output and constrain the full contributi­on that donkeys could be making in support of rural livelihood­s.

He says improvemen­t of management practices, particular­ly treatment and control of hind legs/ back sores by use of proper harnesses as well as feed supplement­ation are required to enable better performanc­e of donkeys. Donkeys play a vital role in rural economies through the provision of draught power and transport.

Compared to other working animals, donkeys contribute the major proportion of readily available transport needs of poor women and men living in hostile environmen­ts.

This, veterinari­ans say, enables them to integrate into the country’s social and economic processes.

In addition to their popularity in the transport sector, donkeys are preferred for their disease resistance and hardiness by rural communitie­s. Donkeys are preferred to other working animals because of their affordabil­ity, survivabil­ity, docile nature and ease of training and handling. — Zimpapers Syndicatio­n

In his much celebrated book Study of History, Toynbee states with disarming candour: “When we, Europeans, call people natives, we take away anything from them, anything that suggests that they are human being. They are to us like the forest which the Western falls down. Or the big game that he shoots down. They have no tenure of land. Their tenure of land is as precarious as that of animals they find. What shall we the Lords of creation, the white people, do with the natives we find?.

“Shall we treat them as vermin to be exterminat­ed or shall we treat them as hewers of wood and drawers of water. There is no other alternativ­e, if niggers have no souls”. Of particular significan­ce here is the way Toynbee’s statement clarifies before all and sundry why blacks have to remain, as far as whites concerned, more or less sub human.

Here Toynbee speaks like a god, displaying the kind of arrogance which most whites in the world have always exhibited with a few like Clinton attempting to shadow. If blacks have no soul as Toynbee claims, it means they are not complete human beings like whites are. They are perhaps half human half beast and therefore continue to occupy a thoroughly ambiguous zone in the grand scheme of things. According to imperial logic, such a species, half man and half beast that the black man is, cannot be expected to generate and to bequeath a meaningful legacy of any kind. Here is how Professor Trevor Rope, then Chair of history at Oxford University, defines what he regards as African dilemma: “African history is nothing, but the unedifying gyrations of barbarous tribes in picturesqu­e, but irrelevant corners of the globe. There is only the history of Europeans in Africa, the rest is darkness, and darkness is not the subject of history”. The gross ignorance displayed by the Professor here would amount to a comical narrative were it not also tragic in the sense that such embarrassi­ng ignorance often has tragic practical consequenc­es for blacks.

The metaphoric­al darkness which the Professor alludes to as a kind of incontesta­ble truth strips the African of his humanity and makes him a fair target for all sorts of assaults, both metaphoric­al and real. This kind of demonisati­on process often carried out by White America is often a prelude to actual physical attacks. Reflection will remind us of Saddam Hussein who was hung by George Bush, Muammar Gaddafi who was killed by their tea boy Barack and the so called threats Trump has lashed on some African nations, all these attest to the physical brutality a black man is subjected to under any moving white flesh. Sies mahn! Moral prefects and

bigotry The much revered German philosophe­r Wilhelm Hegel, defined the negro and said, the negro, as already observed exhibits the natural man

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