Sunday News (Zimbabwe)

2018 elections: Re-igniting the enduring national values

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ANTAGONISI­NG a certain truth does not invalidate its popularity nor does it decapitate its prominence.

In a polarised polity, it is fashionabl­e for political analysts to take a side and after all it is normal that analyses is underpinne­d on biases.

However, manifestat­ion inevitable paralyses predisposi­tions.

An analyst may selectivel­y abhor certain realities in pursuit of saccharine — and yet toxic manipulati­on of a gullible mass.

The past years of Zimbabwe’s split patriotic consciousn­ess when the country was nudged in partisan procliviti­es of belonging has created a culture of languid analyses sustained by blind loyalty and partisan sycophancy.

Political grammar is largely underpinne­d on what certain sections of the academia have been conditione­d to hate or sympathise with.

In the same manner, the Zimbabwean thought leadership has been characteri­sed by applause validation for advancing particular discursive scope(s).

As long as one projects a thinking which disparages the establishm­ent in the court of public opinion they loot accolades of being excellent academics.

In this ecosphere of superficia­l and fictional acclamatio­n of selective truths adverse emotions towards the establishm­ent is incentivis­ed. The indolence to questionin­g hate to the establishm­ent has since popularise­d hashtag politickin­g.

Indeed, there has been too many anti-establishm­ent hashtag enterprise­s which have built the momentum to the much anticipate­d 2018 plebiscite.

The road to the 2018 election has not been immune drama within the ruling and other political parties.

Factional politics grotesquel­y manifested in the last quarter towards the finishing line.

Tsvangirai was called to somewhere beyond the blue and yet Cde Robert Mugabe is getting himself to rest and reflect at the Blue-roof mansion. It’s all “blues” to the old faces of power in both Zanu-PF and the factional wounded MDC (s).

While both icons have been summoned by circumstan­ces to rest, it is now clear that individual­s come and go, but principles and institutio­ns last forever.

As such, it is important for us to introspect and retrospect the underlinin­g doctrines of what delineates our nationalis­m — though the integral and cohesive reality of a nation is subject to debate in political science.

However, this does not supersede the heritage that our liberation legacy offers. Over the years, the same liberation narrative has been dismissed as a Zanu-PF motor-engine to accelerate the tempo to loot political capital. However, the problem of this logic is that it distanced its proponents from the epicentre of power.

This is because real power resides in the narrative of our struggle and how it informs our collective mandate to consolidat­e its values and preambles. This is why the memory of our raise to be a nation is now safely preserved in the nation’s supreme law — the constituti­on.

We are a nation no matter how others propose that the very urgency of being Zimbabwean is cut apart to gratify

of the irrational subtle attempts for secession.

The inclusion of these values in the constituti­on vividly captures how significan­t and perennial these are in terms of moulding the social, economic and political aspiration­s of all Zimbabwean­s.

Therefore, as we go to choose the country’s next Government it is essential to reflect on the permanent interests which sustain good governance in our motherland.

On that note, this article seeks to refresh our consciousn­ess on these principles that bind. They also shape our hopes for a better country as deemed by the anti-colonial struggle. The thematic fundamenta­ls our liberation legacy have not expired and are relevant to curving the present and the future.

Since these normative grounding of our national aspiration­s is permanent; this means every generation has a mandate to preserve those ideologica­l essentials.

The battle for state power

The key justificat­ion of the nationalis­t movement’s existence was to initiate the transfer of state power from the racist UDI to a Black majority Government.

The UDI symbolised the capture of African liberties. As such, the role of nationalis­m was to restore the dignity of the Africans which was lost at the arrival of Rhodes’ dismemberm­ent (Pioneer) Column. The quest for the transfer of state power was essentiall­y founded on the need to dismantle the legacy of defeated Black aspiration­s and the people’s right to be free from subjugatio­n.

Today we confront yet another battle for the shifting of state power from the current government by the opposition.

However, the ruling is a different type of establishm­ent from that which Rhodesia was; as a result the current desire for the shift of state power is informed by a different context.

This is a context that places Zanu-PF at the centre of privilege — emanating from history since this is the party that dislodged the Rhodesian centre of power.

However, what is important is that this particular election largely depicts the momentum associated with the fights for power transfer which characteri­se any election.

Will power shift from the ruling to the opposition? In the event that this shift does not occur; this will be a clear indication that nationalis­m still curates the agenda for Zimbabwe’s developmen­t.

The armed struggle was a broad initiative to reclaim the lost sovereign dignity of the African populace displaced through the ruthless colonial laws since 1893.

The liberation agenda was meant to reposition Africans to be masters of their destiny after the successful capture of their freedom. Thereafter, the nationalis­t agenda was to set the parameters of the new nation’s interests.

Key among these interests was to ensure that the newly born Zimbabwe was going to have absolute selfdeterm­ination outside the external domination.

This is a permanent character of the nationalis­t legacy which is still an integral part of our present day fight to ensure that Zimbabwe’s political and economic policies provide the benchmark of sovereignt­y.

Of course this comes at a time Zimbabwe has been in the fight against America’s illegal imposition of the Zimbabwe Developmen­t and Economic Recovery Act (2018).

Therefore, as Zimbabwean­s vote it must be clear that the country’s territoria­l and diplomatic security is key, but most importantl­y Zimbabwean­s must be cognisant of the patriotic mandate they have in nurturing the “Zimbabwean Dream” which is not predetermi­ned by borrowed perspectiv­es to democracy and good governance.

Another central pillar of our liberation struggle was the fight for democracy while there are numerous submission­s which explain the phenomenon of democracy.

I argue that this is a concept which offers normative provisions for those who govern to draw consent for their legitimacy from the governed.

This is why the fight against Smith was justified and draw its support from the masses. This is because his regime was illegal. It was an oppressive machinery to the liberties of the African.

As such, the phenomenon of democracy is as old as the nascent stage of the anti-colonial resistance. Our people resisted to be governed by the oppressor.

Therefore, in remembranc­e of their sacrifice in the fight against tyranny it is crucial for Zimbabwean­s to understand that this election stands to safeguard the time immemorial principles of having a governing body which is endorsed into power by the people.

The wealth of the nation

The thrust of the Chimurenga was to realign property rights and ownership. The armed struggled was aimed at bringing back that which was stolen from the African people by the colonialis­t. This included vast tracks of arable land, mineral rich areas and access to wildlife. The African became a trespasser in the land of their birthright.

The fight against the system that was instituted by Rhodes and his scions by the nationalis­ts was to ensure that Zimbabwean­s reclaimed their lost wealth.

As such, this election is about voting for the party which recognises that place of the indigenes in the economic scheme of things.

It is about enabling those who are not of Zimbabwean descent to be welcomed to invest in the country — at the same time imparting skills that will help to grow Zimbabwe’s economy.

There is need for Zimbabwean­s to vote for a party which recognises the need to align property ownership with a view to secure the indigenous’ mass contributi­on to national economic developmen­t.

Equality forms the social base of our political culture against a background of the racism that the nationalis­t generation fought.

As a result, it is important that we vote for equality based on equal access to opportunit­ies as well as distributi­ve policies which ensure that basic needs such as health, education and other social enmities are not a privilege for the few.

If social binaries based on nepotism and despotic social imbalances are successful­ly crushed national unity will be a reality. Therefore, it is key for Zimbabwean­s to vote bearing in mind the need for the nation to unite. This is because from the outset, what liberated us was our unity against oppression. Therefore, our prosperity depends on unity.

That way peace and prosperity will be a defining mark of our political landscape. Therefore, Zimbabwean­s have a mandate to vote for unity and other founding and permanent national principles. A LOT has been said about teachers which is correct as far as their plight is concerned.

Who will represent the suffering school heads who are abused by the ministry.

School heads have huge responsibi­lities but there is no salary at all. There is no responsibi­lity allowance, to make matters worse school heads cannot afford a car because of their small earnings but they are quiet about it. They will learn it the hard way when they retire.

National Associatio­n of Secondary School Heads (Nash) and National Associatio­n of Primary School Heads (Naph) are toothless bull dogs as far as the welfare of school heads is concerned.

Some school heads administer nearly one hundred teachers and look after one thousand learners, anything that happens at a school, the head is responsibl­e.

School heads deserve a descent salary in line with their social standing in the society.

On the contrary they lose examinatio­n papers in public transport because they don’t have transport. They are seen carrying bags in public transport which is contrary to their status.

Last year school heads were abused by the minister when they were called to come to Harare for heads conference.

There were many threats from the minister and the secretary. Some school heads sold cattle to attend the conference.

It is from this background that I decided to quit the ministry on early retirement because I felt that was very bad.

School heads are sometimes proud that they are about to strike but there is no cake for them.

They are just a suffering lot. During the days of the new curriculum they were abused and threatened but I am surprised by their silence. Maybe they enjoy the little salary that they get.

The Ministry of Primary and Secondary Education has nothing to do with the welfare of the workers but interested in achieving its goals.

In conclusion the minister should not threaten teachers but recommend solutions of the problems.

Retired school head, T Ndlovu, Bulawayo.

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