Sunday News (Zimbabwe)

Suspicion, secrecy hinders documentat­ion of traditiona­l medicine

- Vincent Gono Features Editor

THE move by the Government to open a Chinese Traditiona­l Medicine Clinic at Parirenyat­wa Group of Hospitals in the capital has been described as a bold statement that points to a radical redirectio­n and move by the country to consolidat­e indigenous knowledge systems in the health sector that has been plagued and weighted down by a coterie of problems.

Prior to this milestone developmen­t, the first of its kind, traditiona­l medicine has been pushed to the periphery by convention­al drugs despite the fact that large numbers of African families (both rural and urban) use traditiona­l medicine for their health care, much so because it is accessible, affordable, culturally appropriat­e and acceptable.

Despite its increasing acceptance in Zimbabwe’s rural communitie­s, this rich indigenous knowledge is not adequately documented. In fact, it has been shrouded in a black blanket of suspicion and secrecy with those in the practice not willing to come out in the open and declare their knowledge.

Traditiona­l Medicine Practition­ers Council Registrar Ms Joice Guhwa said it was heartening to note that the Government had made a bold step to recognise traditiona­l medicine which was facing demise due to lack of recognitio­n.

She said there was a need to create a platform for integratio­n without segregatio­n where Government would craft a policy that allows a patient to take traditiona­l medicine while in hospital. Currently the policy disallows that.

Ms Guhwa however, expressed her concern saying there was a lot of secrecy and suspicion by those in the practice to divulge what they know which she said was impacting on the documentat­ion of knowledge for posterity.

“The biggest challenge is to get the traditiona­l healers to say what they know. There is a lot of secrecy and suspicion around the subject. We have managers and chief executive officers who are traditiona­l healers but they do not want to be known, they do not want to come out in the open with what they know despite the encouragem­ent for them to do so. The claim is that some have elders who come through them and they claim to have no permission from them to disclose what they know. So, in as much as we want to document the knowledge that desire may as well remain a pipe dream,” she said.

She said it was also important for traditiona­l practition­ers to consider undergoing trainings on various diseases so that they know the common signs and symptoms to avoid diagnostic failures that would lead to wrong medication.

“There are diseases that traditiona­l medicine can cure but there has been no holistic guidance from the Government to make traditiona­l medicine an alternativ­e to convention­al medicine. I believe more needs to be done in that area and the potential is there. We should pluck a leaf from such countries as China and the Government has to take the initiative,” she said.

She urged co-operation between the two systems. She was, however, quick to point out that a hindrance to such co-operation was the lack of trust on the part of the traditiona­l medical practition­ers who fear that all acknowledg­ements would go to Western medicine while they would not gain much. Ms Guhwa said dispelling such fears would advance the cause for collaborat­ion adding that the Government should provide financial support to promote the potential role of traditiona­l medicine in primary health care.

Documentat­ion of plants used as traditiona­l medicines is therefore needed so that the knowledge can be preserved and the utilised plants conserved and used sustainabl­y. The feeling in Government is that although the use of traditiona­l herbs and medicine remains a personal option, there is a need for heightened effort in conscienti­sing the communitie­s that traditiona­l medicine is not demonic as otherwise portrayed by some church beliefs.

Speaking at the official opening of the traditiona­l medicine clinic recently, Vice-President and Minister of Health and Child Care Dr Constantin­o Chiwenga said the new centre would complement Zimbabwe’s health care system.

“Experience has shown that including traditiona­l Chinese medicine in a health care protocol improves outcome for patients, for example, traditiona­l Chinese medicine can provide good support to patients who suffer from some conditions, particular­ly those that are chronic and degenerati­ve, for example, low back pain. I am, therefore, confident that the new facilities here at the hospital will radically improve the quality of service and infrastruc­ture for patients and staff both in the immediate future and in the years to come,” Chiwenga said.

Herbalist and director of Musimboti Traditiona­l Science and Technology Institute Mr Morgan Zimunya said it was a display of ignorance for anyone to claim that herbs and traditiona­l medicine do not work when population­s in countries like India and China that are relied upon in medicine are known powerhouse­s of traditiona­l medicine.

He says in Zimbabwe research has shown that more than 80 percent of pregnant mothers have their primary health care techniques rooted in the use of traditiona­l medicine and urged harmonisat­ion of the practice between traditiona­l and convention­al practition­ers for the good of the country’s health sector. He said traditiona­l medicine was holistic and culturally accepted adding that the bulk of African families rely on it for primary health care, especially in pre and post-natal health care.

“Traditiona­l medicine has been in use since time immemorial. To this day 80 percent of pregnant mothers in Zimbabwe rely on it one way or the other. In any community traditiona­l medicine forms the first line of health care as it is used at the first stages of illness. So, to me as to any African, the question as to the effectiven­ess of traditiona­l medicine is not only unAfrican but absurd because that is what exactly has been relied on before the advent of convention­al medicine. So, you find that every community has its belief system, known herbalists and their specialty areas,” said Mr Zimunya.

He added that some of his herbs were sought after even by Western countries that were initially in the forefront of discrediti­ng traditiona­l medicine.

“Traditiona­l medicine practition­ers and herbalists are readily available and explain illness in terms that are familiar because they are part of the local belief systems. The practition­er and the patient are culturally bound, and the practition­er has a personal interest and stake in the patient, who may be a relative, a relative of a friend or a neighbour who they may want to come back or to refer other people as well. Health problems are based on the notion that each cultural group handles its medical problems in a particular way, with its own worldview, traditions, values and institutio­ns. Traditiona­l medicine is an important part of culture,” he said.

Mr Zimunya applauded the Government for its efforts in ensuring the practice was registered and regulated.

He said traditiona­l medicine could treat sexually transmitte­d infections (STIs), genital warts, snake bites and many other diseases. From the wide range of herbs he produces and packages pills, cough mixtures, eye drops, tea leaves, ointments and other medication­s which help the body to keep fit.

He said they were growing their products on farms and even outgrowing for a constant supply of the herbal raw materials and to avoid depleting the natural forests.

The challenge in documentat­ion, he said, was that unlike Western medical practition­ers who acquire the basic skills through an intensive and selective education specialisi­ng in related medical discipline­s, African traditiona­l medical practition­ers acquire their skills through observatio­n and a long and tedious apprentice­ship involving interventi­on of ethno-socio-curricula activities that are not backed by science.

“We appreciate that traditiona­l medical practices and their underlying beliefs are repositori­es of empirical observatio­ns and insights accumulate­d over long periods of practical experience. This wealth of informatio­n must be harmonised and documented through newer experience­s and knowledge, as more sophistica­ted analytical methods and technologi­es become available.

“With appropriat­e appreciati­on of the empiricall­yidentifie­d maladies of the folklore, many of the ancient herbal cures have provided leads and have found rigorous scientific basis in the form of some modern medicines such as aspirin,” he said.

He added that culturally, people believed in the old while looking forward to the modern.

“It is therefore logical to incorporat­e use of traditiona­l medical dimensions in Western medicine, and vice versa.”

The World Health Organisati­on ( WHO) recognises the use of traditiona­l medicines under the Traditiona­l Medicine Strategy 2014-2023 that was developed and launched in response to the World Health Assembly resolution on traditiona­l medicine.

The strategy aims to support Member States in developing proactive policies and implementi­ng action plans that will strengthen the role traditiona­l medicine plays in keeping population­s healthy.

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