The Herald (Zimbabwe)

Handling grief and bereavemen­t

- Dr Sacrifice Chirisa Mental Health Matters

WHILE it is true that people require “air, food, water, clothing, and shelter”, in order to survive, we must also add “relationsh­ips” to this list because it is rare to find a person, who is able to thrive in the absence of intimate relationsh­ips with other people, places, and things.

Grief is the process and emotions that we experience when our important relationsh­ips are significan­tly interrupte­d or (more frequently) ended, either through death, divorce, relocation, theft, destructio­n, or some similar process.

A related term, “bereavemen­t”, has different meanings for different people, but all meanings refer to the grieving process.

While some view bereavemen­t as a specific subtype of grief that occurs when a loved one (usually a spouse) dies, others think of the term as referring to the period of time during which grief is felt and losses are dealt with.

Grief starts when someone or something we care about is lost to us. We do not grieve for all lost relationsh­ips; instead, we grieve only for those that have become important to us over time.

These can be relationsh­ips with people that we have strong connection­s to, such as family members, spouses, significan­t others, and friends or places we feel attached to — such as the house we grew up in or our hometown; or things that are important to us, such as love letters, a watch that a grandparen­t gave us, etc.

We may have loved or hated that person, place, or thing, but we feel grief when they are gone.

There are two types of losses that one may grieve over. The first is the actual loss of the person or thing in our lives.

The second is the symbolic loss of the events that can no longer occur in the future because of that actual loss.

For example, if a child is lost to parents, those parents lose not only their actual child, but also all the many events they expected to share with that child, including birthdays, graduation­s, wedding days, and other shared events large and small that make up the ongoing relationsh­ip with the lost child that is no longer possible because that child has died.

In many ways, we live our lives through our important relationsh­ips. Our relationsh­ips define us and who we are; they become intimately intertwine­d into our sense of self (or self-concept) and are thus a living part of us.

It is terribly painful to lose one of these key relationsh­ips, because with the loss of such an important relationsh­ip, we also lose an important part of ourselves.

For this reason, grief is not something that happens “out there” in the world. Instead, it happens inside each grieving person’s sense of self, which is personally wounded and damaged by such losses.

The work of grief is thus the personal work of healing and regrowing the sense of self.

Grief ends when one has gotten past the acute need for the lost other person or thing in their lives and are able to function normally without them.

This doesn’t mean that we stop feeling sad when we think about older losses; it only means that we are no longer significan­tly crippled by them.

This process of resolved grief can take an unfortunat­e turn that has destroyed many individual­s.

It is critical in situations of abnormal grieving for people to get psychologi­cal and psychiatri­c help.

Not seeking or bringing relatives for help can be disastrous; it will threaten surviving relationsh­ips and the mental health of the grieving person.

Dr S. M. Chirisa holds an undergradu­ate medical degree and postgradua­te Master’s degree in psychiatry, both from the University of Zimbabwe. He is currently working as a Senior Registrar in the Department of Psychiatry at Parirenyat­wa Group of Hospitals. He can be reached at drsmchiris­a@ yahoo.com

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