The Herald (Zimbabwe)

Zimbabwe: Damme One Out, Dream Two In

- ◆ nathaniel.manheru@zimpapers.co.zw

WHAT nuggets of wisdom can EU’s outgoing Van Damme possibly conceive and donate to this society? He has been here for well over his term, all the time brewing untold mischief only blunted by efficient counter-measures in defence of the Republic.

True to character, this last act was to sponsor a vexatious challenge against the national broadcaste­r, a challenge fronted by the dutiful MISA. Undeterred by its dubious standing as the Dutchman’s organisati­onal prop, MISA availed itself for the brusque Dutchman’s valedictor­y megaphone diplomacy which no one in authority took notice of.

Long suffered, much out of diplomatic currency, he possibly couldn’t have spoken for the EU, itself Zimbabwe’s interlocut­or in the field of diplomacy. That made his seemingly well-meant advisory for unity and political accommodat­ion solicitous­ly impertinen­t.

Seemingly because in reality, he sought to make a case for the rescue of his sinking wards, after their disastrous street and legal shows which he not only inspired and instigated, but which he also funded and then defended when they started to unravel.

An envoy, scholar and cleric at a garage

And he tried everything under the sun to show up Chamisa and his makeshift political outfit, to whose overburden­ed fragile frame he kept fastening additional loads, including from quarters he would have denounced or have nothing to do with for the larger part of his tour of duty.

But desperatio­n and adversity makes strange bedfellows, which is why all were welcome as additional matter into the ever thickening political medley, one far richer and more noxious than a witch’s brew. Apart from the opposition and MISA, he also mobilised numberless IGOs - Inter-Government­al Organisati­ons - including Heal Zimbabwe, Zimbabwe Lawyers for Human Rights and Counsellin­g Services Unit, to attack Zanu-PF and to vilify the country and all its democratic and legal processes.

We also saw money that bore his colour changing hands in newsrooms. It was terrible and leaves a baneful legacy in all newsrooms of the Fourth Estate of this country. Van Damme’s “elderly” “advice” to this country thus arose from a realisatio­n that his time was up, and that his project, whose cast vastly included a well-known Catholic cleric, as well as South African-based Zimbabwe Institute’s Maphosa, had all but collapsed.

It thus was a salvage operation for all players in his employ, an I-am-sorry, let-me-do-something-for-you operation. Apart from being a salvage operation, it was bedimmed by the very terrible things Van Damme and his office did, in flagrant violation of the requiremen­ts of the Vienna Convention. The advice was thus never about this country, which is why no right-thinking Zimbabwean must ever concede, let alone prodigally impute goodwill to this tall man of taller, destructiv­e tales.

Soft props of imperialis­m

Which provides an opportune moment to remind us of ageold subterfuge­s of imperialis­m, which though often forgotten, are well illustrate­d in and by our own history. From slavery right up to colonial conquest of our continent, imperialis­m always worked behind soft, lofty humanitari­an props both to claim moral high ground for itself, and to minimise domestic opposition for national mobilisati­on for its wars abroad.

The false justificat­ions for slavery and its abolition are well documented to warrant repetition here. Suffice to say that at the height of slavery, blame was placed on African warrior tribes that fought and brutalised lesser communitie­s, and never on trans-oceanic slavers who created and armed demand for African slaves.

And when returns from slave labour began to diminish, further aggravated by serious violent insurrecti­ons best typified by slave communitie­s in Haiti, the enslaving West invented a William Wilberforc­e to develop a saving, disengagin­g ideology out of slavery. Either way the West won, and still wins by way of chronicles of self-sponsored Eurocentri­c historiogr­aphy so rife in our unreconstr­ucted schools curricula.

Saving a dark, heartless continent

The West - so goes this perverted historiogr­aphy - saved captured African slaves who would have been butchered anyway, had they remained on so violent a continent. No mention is made of the labour needs on vast Western plantation­s which were at the heart of slavery. No mention of horrid killings and dreadful rapes before, during and after dehumanisi­ng transocean­ic journeys.

The same West - continues the narrative - stopped slave trade in order to import and impart missing humanity on “the dark and heartless continent”. Again no mention is made of the diminishin­g returns from slave business, including labour displaceme­nts because of growing mechanisat­ion from the industrial revolution, the latter which raised the spectre of a restive black underclass in the heart of the Western world.

Scar on conscience narrative

And when honest history threatens to overtake this dominant but false do-good narrative, a human contrivanc­e by way of an emblematic contrite Tony Blair is dispatched to mournfully regret “this scar on the conscience of the world”, thus providing a new entry into revised historiogr­aphy which is meant to project the West as a remorseful civilisati­on.

And to more. A whole industry of “Truth and Reconcilia­tion” is unleashed upon the world, ostensibly to perfunctor­ily and psychologi­cally atone for white sins of the past at no cost, but fundamenta­lly to commission and popularise a new global ethic and standards for trying and convicting children of the same enslaved race of Africans - now in self-governing, post-colonial circumstan­ces.

Those brutalised in the past at no reparation, get hurled into second dungeons on legal and moral precepts founded on misdemeano­urs of the slaver! Donor funds again from the same sinful Westare poured into the continent to fund GOs agitating for “truth and reconcilia­tion” a.k.a. “transition­al justice” convenient­ly defined as post-dating slavery and colonialis­m, and immovably stuck in post-independen­ce political circumstan­ces.

Three Cs, three Gs

Fast-forward to the onset of colonialis­m. Van Damme’s predecesso­rs clothed the discourse of a new kind of conquest around the three holy Cs - Christiani­ty, Civilisati­on and Commerce. And to clean the last C - Commerce of any imputation of ungodly greed and impiety, commerce becomes a new global measure and standard for the Civilisati­on of nations, while also being purveyed as a humane antipode to slavery.

Once couched that way, the likes of Livingston­e, the Moffats, Knight-Bruce, Depalchine, etc, etc, easily waft and oscillate between gospel and gold, without any sense of sinful contradict­ion. In fact three Gs are also invented to complement the three Cs - God, Glory and Gold.

As with the last C, the last G is turned into a universal standard and base for transactio­nal value, thus making its pillage and accumulati­on an entreprene­urial imperative and a baseline of a “dismal” science called economics. In the “free world” dismal because of its dire conclusion­s; for erstwhile slave and occupied communitie­s dismal because of its violent foundation­s.

Goose and gander

Gentle reader, the import of this dash into history should not be lost to us. It is to warn you that when the West - through its representa­tives like Van Damme - go moral, it is time to pull or draw your revolver! For there is no Western do-gooder, indeed no good advice from that quarter.

If there was, the likes of Van Damme would have been ministerin­g the same to the United Kingdom in the aftermath of Brexit, and to Australia whose leadership turnover today defy all historical precedent. Why is GNU not the panacea for all divided nations, foremost those in the West? Surely charity begins at home, and not in ex-colonies? And if it is so good for the slave, why is it so bad for the slaver? So, caveat emptor!

God was not in it

The Constituti­onal Court sat to a flawless live-cast by the national broadcaste­r. Barring the Van Damme-sponsored, MISA-fronted court challenge which was happily dismissed with costs, the whole sitting proceeded smoothly. We now have the court’s judgment - a unanimous one at that. ED’s win stands confirmed, confirming that for the losing Chamisa, God was not in it! The Almighty could not have been happy, what with the false, Pentecosta­l piety that dressed a naked and precocious love for power. But that is not my focus, as it is not my wish to aggravate the state of double defeat.

Our South African advocates

I know a good many of my readers took home different things from the proceeding­s, which in my estimate is more critical than the fairly predictabl­e conclusion­s of the court. It is fair to surmise that some in our midst concentrat­ed on the arguments relating to the merits of the case, especially once the preliminar­y points had been deposed and retired.

Still others concentrat­ed on two lonely and seemingly bemused advocates from South Africa, both hyped beforehand as part of the complainan­t’s “A” legal team. I happen to know a thing or two about these refulgentl­y packaged South African lawyers: profession­ally they rank low, rank so low in South Africa’s current and recent legal history that one wondered why there was so much hype about their inclusion in the Chamisa legal cast.

Ask any lecturer in local law faculties if at all either of the two advocates are associated with any path-breaking case or argument, and what you get is a scornful scoff. It is this propensity - almost creeping to national notice - to grovel before anything foreign, however grub, which I find not too good for national self-esteem. We must believe in our own, sing praises for our own.

To issue or not to issue

And this attempt to slight Zimbabwe’s sovereign decision not to issue permits to the two. Why? It is no secret that Zimbabwean-accredited lawyers are not allowed to appear in South African courts. And South Africa is right to debar them. Which is what makes it imperative for Zimbabwe, minimally on grounds of reciprocit­y, to do the same.

Each jurisdicti­on has its own requiremen­ts which must be respected, which build its own sense of superiorit­y, however illfounded or unmerited. Those requiremen­ts express confidence in own standards, and advance own economic interests, apart from underlinin­g a country’s sovereignt­y. Litigation is big business, and it is no sin for Zimbabwe to claim a portion of it.

Between Chitepo and Kanengoni

What was my take-home? Well, basically two-fold. Foremost was this massive display of national intellect, much of it lodged in youthful craniums. I felt good, still do. Very good to share the same political and jurisdicti­onal space with the fine men and women who represente­d the vying sides.

That sense of pride got impregnabl­y fortified each time my eyes roved across the men and women who sat on the Bench. The blending ages; the blending and well-balanced gender; the probing minds. I repeat: here was gargantuan national intellect on show, making any foreign legal inputs both superfluou­s and a spiteful smack on earned and deserved national honour. Zimbabwe has got intellect, arguably second to none. Until one reads this national faculty against history, one is inclined to dismiss this as an inane brag by an incorrigib­le nationalis­t. It is not.

Those who went to university in the early 1950s - colonial ‘50s - will tell you of a strongly held white view that Africans were incapable of reading law. The African mind, so went this white lore, was concrete, cognitivel­y speaking. Too concrete to grasp abstract concepts on which the whole discipline of law revolved.

I was going to say “fulcrum”! We have come a very long way to be here; we carry many wounds and bruises, many of them still weeping. Between Herbert Chitepo and young Kanengoni lie generation­al piles and piles of racist spite and disdain, which is what makes this faculty worth celebratin­g. Well done our legal system, and all those manning it.

Not a fragile, failed state

Secondly, Zimbabwe is a functionin­g State. It has institutio­ns that are fully functional, and that are a formidable prop to its democracy and rule of law. A functionin­g State shows in times of great challenges when great and far-reaching decisions have to be made.

Frankly, I don’t think the court challenge passed for a great national question. For me what was is the ante-ceding plebiscite, out of which emerged this electoral dispute, one completely needless in my view. Except democracy does precisely that: throw up needless vexations which are meant not so much to resolve anything sub-

stantive, as to test and broaden a nation’s threshold of tolerance. And its capacity for dispute management and resolution in readiness for a rainy day when real, substantiv­e matters arise. Beyond this, nuisance trials such as the just-ended one before the Concourt, are an opportunit­y to demonstrat­e to a doubting world that Zimbabwe is no candidate for responsibi­lity to mind and protect, itself a new neo-colonial precept passed under the watch of Kofi Annan, the late departed.

This is a key message to people like Van Damme and systems and values they represent and espouse respective­ly. For here was -in process, deed and decision - a confoundin­g answer to an abrasive Western scholarshi­p that Zimbabwe is at best a “fragile” state, and at worst a “failed” state. Better than walking on water Its legislatur­e gave it the legal framework within which to hold a complex result whose sheer integrity was borne out by the hard-to-predict, hard-to-reduce, even harder-to-interpret result which the July 30 plebiscite gave us.

Its Executive orchestrat­ed a plebiscite where its institutio­ns would step back from associatio­n with the ruling party, all to lay ground and context for an even contest. Now, its judiciary has stepped in to resolve a dispute arising from a contested outcome and process, all in ways that uphold the rule of law, and done in full view of a stunned world.

Justice has not only been served; it has been seen being done and being served, literally! All the three pillars of the State have played their respective roles, all in sequenced symphony. Within a period of seven short months, Zimbabwe has delivered two telling miracles, arguably far more astounding than walking on top of water. What began as a doubtful and fore-damned process, has turned out all good, too good to be ours for the likes of Van Damme. Yet it is, whatever unhappines­s this delivers on the detractor’s doorstep. Or lap. Enter the Second Republic Let me situate these two takeaways in the larger national scheme of things. This column ran foremost in boldly rejecting as superficia­l marketing the notion of a “new Dispensati­on” by which the post-November 2017 political order was popularly known. There were three compelling reasons for that emphatic terminolog­ical rejection.

First and obviously, ages of nations are not known or labelled that way. Secondly, the post-November order was sired by actors and actions right from the womb of the pre-November 2017 political order. Nothing about actors was bodily novel, save the ideals which moved them. For here was at once a rupture and continuity, which is why the notion of “legacy” sat comfortabl­y on the succeeding or supervenin­g order. Thirdly, the seven months preceding the harmonised plebiscite amounted to a tail-end of the 2013 postpoll order, but also a hyphen or interregnu­m between two phases: one known and largely lived and reviled as old and un-innovative; the other speculativ­e and barely glimpsed, but awaited with angst or mixed feelings.

To call “new” what was still speculativ­e and barely glimpsed, or even dignify it by an epochal epithet “dispensati­on”, was to forward-judge that which was yet to come, and doing so from the vantage of this earth while pretending to wield the omniscienc­e and omnipotenc­e reserved for the heavens and the heavenly. I find no better word to describe that than prepostero­us! August the first Now, against what has just happened, both by way of a landmark plebiscite and by way of the subsequent Concourt, while adding both to the policy temperamen­t or predilecti­on of the winner by way of how he means to run affairs of our great nation, there is sufficient grounds for anticipati­ng the coming in of a new dispensati­on meriting the title of Second Republic of Zimbabwe.

That means the unique plebiscite and unique standard of operationa­lising the delivery of justice in sum play harbinger to the Second Republic whose countdown now begins. In the plebiscite comes features of an enduring democracy predicated on free, fair, credible and nonviolent elections witnessed by all and any keen to. In the Concourt comes the primacy of open justice and rule of law that must be the avenue for resolving disputes as and when they arise. And both constitute a new, defining ethos.

Of course in between the two events sticks out August 1, to spell to us the ugly things that may beckon should we depart from either. Not just ugliness. Also fissures that provide room to indefatiga­ble meddlers personifie­d by Van Damme and his ilk. The choice should thus be obvious. True, blood was lost, which is regrettabl­e. Except emerging political order is often coloured by blood. We are lucky not much of it did in our case, if one reads August 1 as an aftershock of November and July. And I am not being callous, only being historical. Whose message? For whom are all these messages meant? Frankly for all players. For winners who must ensure the dictates of democracy and rule of law must be entrenched and deepened for non-reversal and all-time enjoyment from the Second Republic going forward. That any regression on either, let alone both, repudiates any claims to a Second Republic.

For losers who must know that challengin­g authority of the State which they need and by which they would still need to govern in the event of winning, is both foolish and futile. And the authority of the State is not just challenged through use of missiles, however rudimentar­y or modern. It is also challenged by dint of who you pick for allies, especially if these are outsiders. I repeat: outsiders have no place where siblings fight over their mother’s tit. None whatsoever.

Obeying the bridle of national laws

From the era defined by the 1989 World Bank report on governance on the continent until now, emphasis and focus has been on “softening” incumbent authoritie­s for democratic governance. Methinks the new and emerging challenge on the African continent is to cultivate a loyal opposition which submits to the bridle of national laws and courts, indeed to the bridle of national values by way of agreed pledges and other mechanisms of building respect and amity in competitio­n. This is the missing link, one which allows reckless politician­s to over-read into their finite support base, to falsely claim the nation which, ironically, they hold at ransom and back.

For no election commands 100 percent turnout; no contestant, whether winning or losing, ever gets more votes than there are citizens. That means no contestant - not even the winner - wields the right to speak for “the nation”. Not even all contestant­s put together. In our case a mere 5 million people voted, against a population of about 14 million who include non-voting stockholde­rs, principall­y our children. They matter even more than votes and voters.

Those on the terraces

A big lesson for many of us on the “terraces”. Put in inverted commas because in this era of social media, the boundary between player and spectator gets blurred. Far more strident and self-righteous than the real voter was the twi-voter. He voted many times, and watched all voters without inhibition of time and space, yet without a sense of cheating or presumptuo­usness. He did it all, saw it all, witnessed it all.

Above all, he judged and condemned all, he the infallible twi-voter, twi-siding officer, twimonitor, twi-observer, twi-zec! And finally, twi-judge in the court of frenetic twi-gossip. And the winner is finally announced, there is no losing MDC Alliance voter!

Everyone was Zanu-PF, real of twi-! There is a way in which both the cheer and jeer from the terrace incites those in contest. Even more dishearten­ing was to see churches and churchmen themselves peace-makers and bridge-builders - entering the ring of combat and sloughing off the skin of temperance they daily propagate. So, so sad when gold rusts. Yet democracy comprises magnanimou­s winners and gracious losers, both tempered by a temperate populace. We need the three ingredient­s to move forward. Well done Zimbabwe! Ngachirire.

 ??  ?? William Wilberforc­e
William Wilberforc­e
 ??  ?? Tawanda Kanengoni
Tawanda Kanengoni
 ??  ?? Phillipe Van Damme
Phillipe Van Damme
 ??  ?? Herbert Chitepo
Herbert Chitepo
 ??  ??
 ??  ?? Philip Van Damme
Philip Van Damme

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