The Standard (Zimbabwe)

Unmasking home of mystical tourism

- with Burzil Dube Comments always welcome on: dubebasill@gmail. com or Twitter@DubeBurzil

Dear Yours Truly,

Good morning my brother. We greatly appreciate the work you are doing to bring Tonga people, their presence in Zimbabwe, history and culture to the fore.

We have never met or talked one on one, but I have listened to some of your audio works and read your pieces on how Tonga names have been distorted or corrupted.

All in an attempt to erase their (Tonga) visibility across Zimbabwe and even beyond. It is very encouragin­g and I always sought an opportunit­y to physically meet you.

My name is Bishop Jeffrey Muleya, born in Dobola ward, Binga and resident in Kaani. I am currently chairing Tonga Language and Culture Committee (Tolacco) and also a national Board member of Zimbabwe Indigenous Languages Promotion Associatio­n (ZILPA).

People like you, doing this work are very valuable to us, and a working partnershi­p, I believe will add more value. This morning I read your piece again and felt I should throw a word of appreciati­on to you.

I wish to add that Tonga people are not only predominan­tly found in Binga and Gokwe. They are mostly found in Binga, Hwange (Victoria Falls and Hwange as people know it), Gokwe North, Gokwe South, Kariba (Nyaminyami) districts. They are present in Lupane, Nkayi and other places as mostly assimilate­d and or reduced in numbers. Otherwise thank you for the marketing efforts. Together we go further. The Lord bless you. Regards,

Jeffrey Muleya (The Cushite)

This is some of the feedbacks, which Yours Truly decided to share with you as this column continues to traverse the country’s width and breadth in marketing the cultural tourism industry.

A lot has been said and will continue to be written about this particular tribe, which is considered to be among the pioneer settlers in our motherland.

On the lighter side, they (Tonga) are considered to possess mystical if not supernatur­al powers on this side of the Equator.

hose who are in the habit of back stabbing Yours Truly are advised to take heed as the simplistic revenge is nigh. Let those with ears hear, thanks to kasamabezi tribe.

It is a matter of the proverbial time before unleashing numinous powers, which will certainly be an introducto­ry warning and must be heeded with utmost attention.

Whoever coined the phrase of being beaten once and on second round being shy deserves some form of lexicology medal.

Talking of supernatur­al powers, the Nyaminyami, believed to be BaTonga’s river God reportedly caused numerous problems during constructi­on of the Kariba Dam wall. The dam and six flood gates were built between 1955 and 1959 with about 86 workers having died during the constructi­on process.

All the names of constructi­on workers who perished during this epic programme are displayed on a plaque of St Barbara Roman Catholic Church overlookin­g the dam wall.

Those who had the opportunit­y to travel and tour the town of Kariba as well as visit St Barbara can bear witness.

It is said a mere wagging of its tail, Nyaminyami brought down the dam wall during constructi­on phase as the snakelike river god was said to have been “angry” at the whole process.

It was asserted that the river god would never allow dam completion as it was an embodiment of supreme and mortal entity that rules over mankind and other related features.

The BaTonga did not communicat­e directly with Nyaminyami just as other modern day religions, who offer prayers for mortal well beings.

Their “forced” relocation was said to have infuriated ancestors and gestures in the form of ritual magic such as casting of miniature human effigy in a dark pool in efforts to appease the spirits.

Etiquette demanded the spirits would later be invited to accompany the relocated villagers to their new found homes.

The same ancestral spirituali­sm is currently being practiced in most parts of Binga and its environs, which make it the most sought-after district in terms of supernatur­al powers.

As elucidated in preceding paragraphs, the region is a-must-visit to any tourist whose pastime isreligiou­s jaunting and mysticism which is gradually gathering momentum.

Muleya has made a commitment to accompany Yours Truly to a couple of BaTonga elders to learn more about their tribe’s way of living, among other issues.

Looking forward to such an unforgetta­ble cultural and mystical tourism jaunt.

Till we meet again in the next column.

 ??  ?? The BaTonga still cling on to their own cultural beliefs and customs
The BaTonga still cling on to their own cultural beliefs and customs
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