The Sunday Mail (Zimbabwe)

Systemic racism blocks economic transforma­tion

- Thanti Mthanti

SOUTH Africa suffers from high levels of poverty, racism and inequality. This can be almost entirely attributed to centuries of conflict between white settlers and indigenous Africans.

Apartheid reduced black Africans to the periphery of the economy. Many were condemned to landlessne­ss and poverty

The country’s post apartheid government attempted to dismantle this inheritanc­e by adopting a strategy of black economic empowermen­t. It passed a series of laws designed to redress historical economic inequaliti­es. These include the Employment Equity Act and the Broad-Based Black Economic Empowermen­t Act.

But years after their implementa­tion, these policies largely remain failures.

For instance, in 2016 whites still constitute­d 68,9 percent of top management in all sectors. Yet they are only 9,9 percent of the economical­ly active population. In contrast black Africans, who constitute 78 percent of the economical­ly active population, hold only 14,3 percent of top management positions.

Empowermen­t legislatio­n has also been largely ignored. As of February 2016 — 22 years after the fall of apartheid — black South Africans still directly owned only three percent of shares on the Johannesbu­rg Stock Exchange.

There’s a helpful way to understand how a supposedly “rigorous” corporate governance infrastruc­ture has failed to ensure compliance with transforma­tion legislatio­n.

The Helmke-Levitsky framework demonstrat­es how informal de facto institutio­ns, such as racism, interact with formal de jure institutio­ns to shape corporate governance. It also shows how white people can frustrate transforma­tion by rendering empowermen­t laws ineffectiv­e.

Models of interactio­n The Helmke-Levitsky framework was developed by political scientists Gretchen Helmke and Steven Levitsky. They argue that four distinct postures guide how the informal institutio­n of racism can interact with formal empowermen­t laws.

These are complement­ary, accommodat­ing, competing, and substituti­ve. Complement­ary: In this naive case, the interests of whites and those of the African National Congress government would be aligned to drive transforma­tion. The informal institutio­n of racism would somehow, magically, complement the effective implementa­tion of empowermen­t policies.

Accommodat­ing: In this instance the ANC government would be effective in enforcing transforma­tion laws.

However, the goals of formal empowermen­t laws and informal racist agents are in conflict.

This would lead to subversion of the onerous transforma­tion laws through petty corruption. Racist agents would also move to largely position themselves in the informal sector.

Competing: Informal institutio­ns striking this posture are exemplifie­d by criminal networks such as the Mafia.

In this case racist agents would directly challenge an ineffectiv­e ANC government.

They would create their own de facto criminal rules of engagement.

South Africa needs honest empowermen­t and corporate governance reforms to achieve meaningful economic transforma­tion. These reforms must take into account the reality of white racism.

Their aim would be to totally undermine state institutio­ns.

Substituti­ve: This posture would also arise where the ANC government is ineffectiv­e. The goals between formal empowermen­t laws and informal racist agents would also be incompatib­le. However, in this case racist business groups would be so large and powerful that they substitute for the state, or capture it for their own ends.

In my view, South Africa’s bifurcated political economy seems to have reproduced a hybrid of accommodat­ing and substituti­ve informal postures. This has a negative impact on the political economy and transforma­tion. Essentiall­y, it has reinforced the power of domineerin­g whites and marginalis­ed impoverish­ed blacks.

By any means possible Transforma­tion rules and the interests of informal racist agents have proved to be incompatib­le. As a result, whites have used racism to crush the perceived threat to their property rights.

They are able to attain their goals since the ownership and control of listed companies and banks is highly concentrat­ed in their hands. They are able to use their oligarchic power — and grand corruption — to maintain the status quo.

They stifle black advancemen­t by appointing friends or family members without the requisite qualificat­ions or experience as senior executives. Highly qualified blacks are overlooked.

They also engage in grand corruption, for example, by falsifying their empowermen­t scores to get large constructi­on tenders, banking and mining licences. In this way, they subvert black advancemen­t and entreprene­urship.

White oligopoly power is so effective in marginalis­ing blacks because it has one or two friends in the ANC government. The governing party does not enforce its own transforma­tion or land distributi­on laws. Instead, it may use state power to protect white oligarchs.

The Marikana massacre provides an apt example of the power of this phenomenon.

The current ANC deputy president, Cyril Ramaphosa, didn’t employ his substantia­l political power to ensure that mining giant Lonmin met its social and labour responsibi­lities as per legislatio­n. Instead, he seems to have made sure that the strike was crushed.

Conversely, the black majority doesn’t have the economic power to counter the discrimina­tory effect of white oligopoly power. It’s not surprising, then, that where black entreprene­urship exists its marginal, accommodat­ing white discrimina­tory power.

Black entreprene­urship therefore manifests, largely, in the informal, shadow economy. Examples are spaza shops, the violent taxi industry or tendering characteri­sed by petty corruption.

Need for reform Applying the Helmke-Levitsky framework strongly indicates that South Africa’s captured institutio­ns are effective for protecting white property rights.

For blacks, the same “rigorous” institutio­ns are useless for transformi­ng the economy or restoring their land.

South Africa needs honest empowermen­t and corporate governance reforms to achieve meaningful economic transforma­tion.

These reforms must take into account the reality of white racism.

To expect white oligarchs to act against their perceived interests is naive.

But corporate governance and empowermen­t reforms may not be enough to foster transforma­tion. Fundamenta­l reforms addressing the institutio­nal context in which racist oligarchs operate need to be put in place.

Anti-corruption and election funding laws may need to be revisited to counter state capture. In addition, discrimina­tory white oligopoly power will also need to be directly curbed by, for instance, reducing white control of the banking industry.

In my view, these and other reforms may be necessary to realise the post apartheid dream of a united, prosperous and non-racial South Africa. — The Conversati­on

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