The Sunday Mail (Zimbabwe)

Zimbabwe is not a ‘Christian nation’

- Shingai Rukwata Ndoro Chiseling the Debris Feedback: shingaindo­ro@gmail.com or twitter,@shingaiRnd­oro. A gallery of previous articles is found at www. sundaymail.co.zw/author/shingairuk­wata

THIS week, l bring the fact that Zimbabwe is not a Christian nation to the attention of the public representa­tives.

1. Nature of the State Zimbabwe is a secular republic [section 1 of the Constituti­on of 2013] and a constituti­onal democracy [section 3(a)]. The body of citizens is based on: 1) common humanity, that is the recognitio­n of the inherent human dignity of all human beings [sections 3f, 48 and 51]; 2) inalienabl­e human rights and freedoms [section 3c and 49]; and 3) the recognitio­n of the equality of all human beings [sections 3f and 56]. 2. Freedom of thought and

conscience Section 60 of the Constituti­on guar- antees the freedom of thought and conscience and the profession of religious views or lack of them. Every person has the right to choose freely his or her position toward religion, has the right to profess a desired religious view or not to profess any religious view, to engage in religious ceremonies individual­ly or collective­ly with other citizens.

The humanity of other religious persuasion­s and the non-religious is constituti­onally recognised and protected. They don’t have to be apologetic about it nor seek any favour from Christians.

The right of freedom of thought and conscience is subject only to such restrictio­ns which are necessary to ensure: 1) public law and order; 2) public health; and 3) the defense of the reciprocal rights and freedoms of other citizens. This means that all citizens are on the level in respect of rights and responsibi­lities arising out of the constituti­onally guaranteed freedom of conscience.

Where there is a conflict between one’s (non)religious conviction­s and the Constituti­on and law, the (non) religious person and religious organisati­on shall abide by the Constituti­on and law.

While the Constituti­on of Zimbabwe states “the Almighty God” in the preamble, this should be read as a generic reference to the impersonal life force acknowledg­ed by the cultural, religious and sometimes the non-religious.

It does not give superior status to any particular religion or religious views over others. The term in the preamble does not supersede the bill of rights and all the constituti­onally guaranteed freedoms.

The accurate representa­tion is that Zimbabwe is a secular republic and a constituti­onal democracy that recognises the multiplici­ty and diversity of the religious and non-religious of its citizens. 3. Freedom of assembly and

associatio­n

Religious organisati­ons are private and voluntary associatio­ns recognised under the freedom of assembly and associatio­n in terms of section 58. The freedom to associate necessaril­y includes the freedom to disassocia­te. Likewise the freedom to assemble includes the freedom not to be part of that group.

Zimbabwean­s are not forced therefore to be members of any religious organisati­on.

4. Relationsh­ip between the State and religious organisati­ons

There is a clear demarcatio­n between the pluralisti­c and diverse public sphere, the private and voluntary religious space to protect religion from State interferen­ce and protect individual­s who otherwise will not want unwarrante­d or coercive religious influence.

A pluralist and diverse Zimbabwe is one in which:

1) There is no attempt to use State power and public resources to advance, promote or impose some kind of a favoured or preferred version of religious affinities, affiliatio­n and practices over others;

2) People can freely promote and express own religious and non-religious views; and

3) There is no specific authority, priority or preference to religious affinities or figures, who should be treated just like any other citizen on matters of public interest and common good like any other social community.

The parliament should be religiousl­y neutral so that it does not engage in the promotion of a favoured or preferred religion. Parliament and public institutio­ns should not have Christian prayers and swearing using the Bible.

What do you make of many who engage themselves in syncretism (practicing both Christiani­ty and indigenous spirituali­ty)? What do you make of many who are not practicing Christiani­ty but are familiar about the religion because of the coercive family upbringing and exposure in the public education system?

To say that, “Zimbabwe is a Christian nation” is unconstitu­tional because Zimbabwe has Christians, non-Christians and the non-religious (humanists, agnostics and atheists) as citizens.

We need to affirm the constituti­onal position for the benefit of all. Our constituti­on is very progressiv­e and it robustly protects the voluntary, private and personal space for which any religious affinity, affiliatio­n and practices are part of.

The impersonal life force or cosmic energy that sustains the universe is not humanoid or anthropolo­gical. It is not religious in general or Christian in particular!

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