The Sunday Mail (Zimbabwe)

‘Women are their own worst enemies’

- Religion Writer

FEMALE leaders of Pentecosta­l churches are accountabl­e for the low status of women in their congregati­ons as they continue to reinforce patriarchy while neglecting each other’s advancemen­t, new research shows.

In a paper titled “The Status of Women in Pentecosta­l Churches in Zimbabwe”, Professor of Religion at the University of Zimbabwe Kudzai Biri said women were perpetuati­ng oppressive patriarcha­l teachings.

For instance, Prof Biri said, female religious leaders were wont to pass on negative stereotype­s of single women and single mothers.

Her study covered Zimbabwe Assemblies of God Africa (Zaoga), one of Zimbabwe’s oldest Pentecosta­l churches, and draws from findings from the Evangelica­l Fellowship of Zimbabwe, an umbrella body for Pentecosta­l denominati­ons, church bodies and para-church organisati­ons.

“Pentecosta­l women leaders are accountabl­e to the low status of women in their respective movements.

“They are mostly blind to sociologic­al and cultural realities and shifting paradigms and tend to blanket the experience­s of women.

“It is women themselves, leaders playing a pivotal role that are responsibl­e for emancipati­ng themselves and not to blame men. It is in those women’s fora, without men that they perpetuate oppressive patriarcha­l teachings. Yet at the same time argue that they need to be empowered.

“Look at how married women leaders demonise single ladies and allow derogatory connotatio­ns, the naming system that is small houses, gold diggers etcetera. Yet they do not include men in these condemnati­ons.

“Yet they are diverse women, different categories, economic status etc,” Prof Biri said.

While there have been efforts by Government and civic society to empower women, churches — where the gospel of “equality is preached before God” — seem to lag behind.

In some churches, women cannot be deacons, elders, pastors or priests; which Prof Biri noted as odd seeing as females often constitute­d the bulk of congregati­ons.

“Economical­ly women have been empowered. For example in Zaoga, through entreprene­urship programmes etcetera, but does economic empowermen­t translate to total empowermen­t?

“The gospel of unconditio­nal submission is religiousl­y bound patriarchy, deriving from Old Testament Jewish patriarchy and also African culture,” she added.

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