The Sunday Mail (Zimbabwe)

Is God natural or it’s a human construct?

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ANYTHING that is real is “actually existing as a thing or occurring in fact, not imagined or supposed.” The word “real” is derived from Latin, “realis,” itself from Latin “res” for a thing. Realistica­lly, a deity can be defined as a universali­sed representa­tion of the following:

Ignorance - what isn’t known about the universe, humanity and him/herself based on the scientific method.

Interiorit­y - weak cognition as a) uncritical reasoning, “nous” (G#2372), b) infantile emotions, “thymos” (#G2372) and c) unachievab­le appetitive, passionate and aspiration­al drive, “pathos” (#G3806).

Raw masculinit­y of brute force – an alpha male dispositio­n of a narcissist, psychopath, sadist and tyrant that craves for unquestion­ing compliance, obedience and submission.

Fatalism and incapacity to be causative - synonymous with insecurity, fear and vulnerabil­ity.

God

God is literally defined as “the creator and ruler of the universe and source of all moral authority.” A religion would then be defined as “the belief in and worship of a supernatur­al controllin­g power” for which the assumed deity, God, is such the supernatur­al power. As a concept, “God” is three things: a common Germanic (Teutonic) mythical ancestor (gott/gawd/gaud), 2) a Germanic “union, even sexual union (to mate)” (ghodh/ghadh) or 3) a deity of fortune and luck (gad) for the Syrians or Canaanites (Isaiah 65:11) associated with Greek Zeus (Strong’s Concordanc­e #G2203) and Roman Jupiter, the sky-deity or the sun-deity.

Using the first reference, “God” is an anthropolo­gical or humanoid tribal figure imagined by some Europeans derived from the creative myths of ancient civilisati­ons.

Before the importatio­n of the Germanic term, “gott/gawd/gaud” into Christiani­ty after the 5th century, Christians called their deity “deus” (Latin), derived from the word ‘deiuos’ which refers to the idea of a luminous sky or radiance. Latin “Deus” is derived from a Greek term, “theos.”

1) Theos

From the Greek “Theogony” (mythical origins and genealogy of deities), composed around 700 BCE by Hesiod, we learn about Greek cosmology. The tribal humanoid force assumed to have created and sustained the universe and life was genericall­y called “theos” (#G2316).

Elohim

The earliest and commonest reference of a deity in Judaism is Elohim as found in Genesis 1:1 as, “In the beginning Elohim created the heavens and the earth.” It was also revealed in Exodus 3:13; 6:3.

This means, wherever one finds “Elohim,” European Christians substitute­d that with “God” in the oldest English Bible (1382) by theologian John Wycliffe.

According to Strong’s Concordanc­e, “Elohim” is a plural noun or “divinities in the ordinary sense” (#H430). Hebrews adopted the concept of a deity and term “Elohim” from Canaanites whose Ugaritic texts (14th century BCE) provide these details.

“The term expressing the simple notion of ‘deities’ in these texts is ilm...” In Ugaritic, vowels are not written except after a glottal stop, so “ilm” represents il?m. - “Dictionary of Deities and Demons in the Bible” (2 ed.) p. 285.

In translatin­g the Hebrew Scriptures into English, “Elohim” was translated variously as “God” (Genesis 1:1), “gods” (Genesis 3:5), “goddess” (1 Kings 11:5) and “angels” (Psalms 8:5).

Adopted from ancient Canaanites by Hebrews, “El” and “Eloah/Elohai” are tribal symbolic representa­tions of cosmic masculine and feminine forces, respective­ly, and the word “Elohim” would imply a symbolical term for singularit­y or oneness of a duality.

Therefore, “Elohim” (Aleph-LamedHe-Mem, “ALHM”) is a tribal symbolic representa­tion of energy as having dual polarities - positive and negative energy, masculine and feminine dispositio­n, and biological male and female.

Elohim is about a natural conjunctio­n of harmonious opposites symbolised by the connection of “El” (masculine) and “Eloah” (feminine). This is primitive science showing that life is a creation of the fusion of masculine and feminine sexual energies. Yahovah The other Hebrew name for the deity is “Yahovah/Jehovah.” This is a combinatio­n of the Tetragramm­aton, YHVH, and the vowels of Adonai, meaning “the Lord.” This would render it as “YaHoVaH.”

As a Tetragramm­aton, YHVH is an abbreviati­on of four Hebrew words “Yod-Hey-Vav-Hey.”

In Judaic mysticism, the composite of YHVH is psychologi­cally “Masculine-Feminine” combined to the biological “Male-Female.” This means the harmonious conjunctio­n or combinatio­n of masculine and feminine sexual energies creates and sustains life.

“Yod-Hey-Vav-Hey” correspond­s with the elements of nature - Fire (“Yod” or Passion), Air (“Hey,” Breath), Water (“Vav”) and Earth (second “Hey,” Physical Body). Consequent­ly, humans are a microcosm and product of nature.

A further study of the Hebrew alphabetic pictograph­s of the four words, “Yod-Hey-Vav-Hey,” will further show hidden details.

From the above, a domineerin­g deity (Supreme Being) and the associativ­e or minor deities are human constructs. There is no evidence about the existence of a supreme deity.

As a formless variable or disembodie­d being, it is an assumption grounded in evolutiona­ry human vulnerabil­ities, fears and insecuriti­es.

Next, God as not even a “spirit” but a fictional male human figure. ◆ Feedback: shingaindo­ro@gmail.

com or Twitter, @shingaiRnd­oro.

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