The Sunday Mail (Zimbabwe)

Religion: Faith or blind submission?

- Veronica Gwaze

GERMAN philosophe­r and economist, Karl Max said, “Religion is the opium of the people.”

Rightly so if you are to visit Madzibaba Mateo’s shrine in Budiriro 4, Harare and speak to his followers who have settled in the open. Mrs Maria Mnyamana (60) and her son have been living at Madzibaba Mateo’s shrine for three months, sleeping in the open with no running water or ablution facilities.

“I came here three months ago with my 27-year-old son after I had spent several months in and out of hospital with him due to his mental illness. He was admitted at Mpilo Hospital for four months, then Harare Hospital for nearly three months, and I even went to Karanda Hospital but still nothing worked out,” narrated Mrs Mnyamana.

Mrs Mnyamana said coming from Karanda, they boarded the same bus with a group headed for an all-night vigil at Madzibaba Mateo’s shrine. She decided to join them.

“Through chatting, one of them assured me that my problems would be solved if I could attend so I decided to join them for the prayer. I was fortunate to get a one on one consultati­on with the prophet the following morning and he revealed that relatives were bewitching my family.

“So I decided to call my pregnant daughter (24) who is also having problems of painful, swollen feet. We have been together here for three months under the care of the prophet; although we do not have proper facilities but our major concern here is getting a healing.”

Tendekai Chengu (26), who is seven months pregnant, came to the shrine to consult on the well being of her unborn child as she could not feel any movements in her womb.

“I believe am haunted by evil spirits, especially because of the bad dreams I always have and with the problems I have been having with my pregnancy. I believe ‘muteuro’ can only help me because I have seen many get help here.

“I had to sell my two-plate stove to get US$50 for a one-on-one consultati­on with the prophet. I will stay here because he said I will have to receive help until I give birth. He is also helping to bring back the man responsibl­e for this pregnancy because he denied responsibi­lity,” said Ms Chengu.

There are more than 15 people living at Madzibaba Mateo’s shrine, sleeping in the open while the prophet is in the comfort of his home. They are unfazed.

Such happenings raise questions about how far religion can have a hold on an individual. Does religion empower people to know the truth or it borders on cultism, manipulati­on and control? University of Johannesbu­rg researcher Dr John Ringson says religion is the only tool that easily manipulate­s people into believing non-realistic phenomenon and constructi­ng meanings for non-existing things.

“This is because the human brain suffers from cognitive shortcomin­gs, not only in the way people reason but also in the way our own biases impact our view and perception­s of reality.

“The human brain as a machine that detects, analyses and follows pattern and whenever they have more questions than solutions the brain notoriousl­y goes to seek answers and this is how people abandon their homes,” he asserts.

He explains that in religion, people want ecclesiast­ical powers or faith to bring answers and solutions.

“Culturally, Africans have a deep-seated need to believe in extraordin­ary things and surrenderi­ng their spirits to the universe when socio-economical­ly or spirituall­y threatened in life.

“This follows people’s religious and cultural dogmatism and indoctrina­tions they may have received from childhood although others adopt as they grow. This then culminates in them being abused or manipulate­d because many of these healers have identified those weaknesses and therefore take advantage,” says Dr Ringson.

Living Waters Bulawayo campus co-ordinator, Dr Clever Gomba, concedes that some religious leaders use manipulati­on to control minds.

“These self-proclaimed prophets manipulate people by controllin­g their mind and environmen­t. In so doing they shape their perception­s of the world out there leaving the subjects thinking that they entirely depend on them( prophets) for them to be healed.

“The group leader manipulate­s circumstan­ces and informatio­n to create an impression of super natural wisdom or divine favour that they make people believe they possess.

“This is why you see most women become victims of abuse, they are abused at ease in the name of healing . Because they are in desperate situations they do not think straight hence these people take advantage of them,” he says.

He believes much of this is linked to African tradition and culture.

“This practice was common since back then and in the event that the healer or the prophet had it revealed to them that this person’s household was haunted or bewitched then they would come and stay under the care of the spirituali­st.

“This provided psychologi­cal comfort zone to the individual but over recent times the owners of the shrine use a lot of stringent control rules and regulation­s to brainwash the participan­ts so that they become heavily reliant on them diverting from the main purposes that this was done for back then.”

Apostolic Faith Mission in Zimbabwe Chitungwiz­a West Province pastor, Batsirayi Denga, says problems push humanity to extremes, driving many to do anything to find solutions.

“Under the influence of problems be they economic or even social, many can indulge into anything just because they are not thinking straight. However the issue of many leaving their homes to go and live in shrines is not a new phenomenon.

“It has dated way back and it was not only limited to white garment sects only but even in Pentecosta­ls. In AFM we have a place called Rushanga where people stay after leaving their homes in search of healing.

“People leave their homes in search of healing but the issues of health are a huge concern hence should never be overlooked.”

Pst Denga says while some church leaders urge people to stay in these places so that they get maximum attention, issues of brainwashi­ng arise.

Newspapers in English

Newspapers from Zimbabwe