The Sunday Mail (Zimbabwe)

Rest in peace Mudhara weduVhuu

- Munyaradzi Huni “handina time yekuti ubate pfuti yangu iwewe.” Read the full interview on www.sundaymail.co.zw

ABOUT two months ago, the Deputy Chief Secretary in Charge of Presidenti­al Communicat­ions in the Office of the President, Cde George Charamba, called me to his office and showed me pictures that he had taken while he was at Cde Vhuu’s homestead in Centenary. He told me that Cde Vhuu was not well, but he was happy that he had managed to get some assistance for “Mudhara wedu Vhuu.” We spoke about “visiting Mudhara Vhuu again when our time permits” after which he showed me what he had posted on Twitter following the visit to Cde Vhuu’s homestead.

He had written that: “Courtesy call on Cde Mabhunu Kaondera, war name Cde Vhuu: While in Centenary. I took time off to spend some time with Cde Vhuu and his family. The Zvimba-born veteran of the liberation struggle, Cde Vhuu joined the struggle in the late 60s and trained under ZPRA before joining ZANLA alongside the late General Solomon Mujuru and many others.

“A fierce fighter well-famed in Mashonalan­d Central, he limps from wartime wounds which he sustained when fragments from a Rhodesian plane he downed landed on him. He walks with the aid of a stick and is a successful A2 farmer.

“Alongside Cdes Huni and Tsododo, I last met him in 2016 when we were doing comprehens­ive interviews with key veterans of our war of liberation.

“What was striking about both Cde Vhuu and Cde Herbert Shungu is that they were not interested in the larger political question of the struggle. ‘Chedu kwaingova kurova varungu kupera! Zvepolitic­s zvaive zvevakuru izvo!’ He belongs to a handful of surviving heroes of the late 1960s who trained both in Tanzania and Russia. He was recruited in Zambia.”

It is possible that many people don’t know this Cde

Vhuu. He belongs to that generation of former freedom fighters who have either been silenced or “othered” by Zimbabwean historiogr­aphy in preference to what is commonly referred to as “big history”.

This big history focuses mainly on the role that former nationalis­ts played during the liberation struggle.

I first met Cde Dingani Masuku, whose Chimurenga name was Cde Vhuu (others called him Cde Mabhunu Kaondera) way back in 2012 when I was conducting interviews with former freedom fighters under The Sunday Mail column, Chronicles from the Second Chimurenga. With Cde Charamba leading us, we were in Centenary and later drove to Mt Darwin to interview forgotten veteran freedom fighters that included Cde Nelson Changata popularly known as Cde Herbert Shungu; Cde Max Kaseke whose Chimurenga name was Cde Chinodakuf­a; Cde Onias Garikai Bhosha, known as Cde Gabarinoch­eka; Cde Stephanie Ndlovu Mukusha, known as Cde Tendie Ndlovu and Cde Esther Munyaradzi known as Cde Steria Dube among others.

To capture the interviews on video camera, there was Forget Tsododo from ZTV and his crew.

I vividly remember that after a long, tiresome day, we arrived at Cde Vhuu’s homestead around 5pm and it was already getting dark. That was way back in 2012 and Cde Vhuu was still energetic and lively.

As he welcomed us, it was clear that he was in high spirits.

“Yaaa, ndini Vhuu wacho. Kuti nzveee wobva wandishaya ndiyo yaiva staera yangu iyoyo. Mabhunu akatambura neni,” he said as we sat down for the interview.

Cde Vhuu joined the liberation struggle in 1965 after being recruited by ZPRA commander Nikita Mangena. After training in Bulgaria which he pronounced as “Bhugharia,” he came back and joined ZANLA. Almost all the former freedom fighters I have interviewe­d, spoke highly of Cde Vhuu.

They described him as a fearless fighter who terrorised Rhodesian forces to the extent that the Smith regime put a bounty on his head as a reward for anyone who would capture or kill this “Gandanga” that seemed to disappear every time it was cornered.

Allow me to permit “Mudhara wedu Vhuu” to speak from beyond his grave. Below are excerpts from the interview that was published

by 2014 under the headline “Faceto-face with the real Gandangas.”

******* Munyaradzi Huni: How did you get the name Cde Vhuu?

Cde Vhuu: Mafambiro andaiita. Ndaingofam­ba so, wobva wandishaya. Handaida kuwonekwa nemunhu. Kana masikati chaiwo negroup rangu waitishaya pasina nguva. Taikunzven­ga then ndotevera mumashure makoo ndobva ndakubata.

Ndipo pamainzwa varungu vakanga vandipa mazita akawanda vachidonhe­dza mapaper. Vaiti mukabata Vhuu hondo inopera. Mukabvunza mamwe macomrades ese vanokuudza­i what I am talking

about. Hanzi pane munhu asina kudzidza anetsa nehondo. Ndini ndiri one ndakakandi­rwa mapepa nendege varungu vachindits­vaga. Even povho yese yaindiziva. Handitoziv­i kuti zvaimbofam­ba sei?

I recruited comrades like George Rutanhire, Mushore and Rex Tichafa. Vese ndakavator­a together with Teurai Nhongo. It’s me who recruited them. My main task was to go and open new zones. I would open a zone and leave other comrades to camp there while I moved to other areas. I would go and take recruits and go and leave them with the comrades in the camps.

MH: What do you mean by opening a zone?

Cde Vhuu: Teaching people kuti tauya pano nezvematon­gerwo enyika negwara chairo chairo. Taking time to explain to the people about the struggle.

MH: So this is how you recruited people during the early years of the struggle?

Cde Vhuu: Yes. Vese vana Mai Mujuru takatoita vekupindir­a muchikoro chaimo kunovatora. I think on the day that we took her and others, I think they were in the dining room eating tingangosv­ika nekuvatora. Then takanovasi­ya kune mamwe macomrades who later crossed with them into Zambia. Those early days we had to abduct and kidnap people because we needed more comrades but at that time people were afraid to join the liberation struggle. Many could not believe that we could fight and defeat the Smith regime and so we had to force them. But of course, some during those early days volunteere­d on their own.

MH: Can you briefly tell us about some of your exploits at the war front?

Cde Vhuu: I fought many battles. Too many battles and varungu vanga vakuziva kuti kana pana Vhuu, vanotopati­za chete. At one time, I brought down a helicopter using my gun. The helicopter­s would come in large numbers and we would open fire in such a way that they would retreat most of the times. In our group we were about 22, a deadly group of true fighters. Taingoti tikatanga masaramusi edu iwayo, hapana chakanaka pfuti dzaitsva and we would not lose any battle. I was the commander of this group. This group was together until around 1976-1977.

I operated for a long time in XaiXai district near Limpopo River. What happened was that the commander in that area, Makasha and his group had been bombed by the Rhodesian forces. The leadership at that time then said Vhuu go where Makasha was and deal with the Rhodesians there. I had been injured and so I asked the leadership how I was supposed to go and operate in that area but they said ‘Vhuu, izvi ndizvo zvako. Go and show the Rhodesians that we really want to win this war.’ I was limping because of the injury on my leg but when the bosses insisted, I later went to Xai-Xai. I went there and in no time the Rhodesians felt my presence there. In no time I was all over in radios and newspapers kuti kwaita gandanga ranetsa Vhuu.

MH: Can you briefly tell us of one of the tough battles that you vividly remember?

Cde Vhuu:

I vividly remember the battle at Majabvu. That battle was really tough because some of our own comrades like Badza had sold out. We were at Mahutwe Mission near Chesa. Badza had promised the Rhodesian forces that he would capture me for them.

I arrived in the area and I was told that Badza was looking for me. When we finally met, Badza ordered me to surrender my gun to him and I asked him why I was supposed to do that. I told him point blank “iwe haurwe hondo unogara nevakadzi chete, so why should I give you my gun?” He insisted but I told him that I wasn’t going to give him my gun. I told him

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