The Sunday Mail (Zimbabwe)

Pan-Africanism’s contributi­on to globalisat­ion of tourism branding

- Charles Mavhunga Read more on www.sundaymail. co.zw

PAN-AFRICANISM is an ideology that advocates the unity, solidarity and empowermen­t of people of African descent worldwide. It seeks to promote the interests and rights of Africans and diaspora communitie­s, while working towards the liberation and developmen­t of Africa.

Pan-Africanism emerged as a response to the historical injustices inflicted upon Africans during the transatlan­tic slave trade, colonisati­on and racial discrimina­tion. It seeks to challenge and dismantle oppressive and racist systems that have marginalis­ed Africans throughout history.

The Pan-Africanist ideology in tourism branding challenges negative stereotype­s and perception­s about Africa, promoting a more accurate and positive image of the continent. Pan-Africanism seeks to foster a sense of collective identity and pride among the people of African descent, highlighti­ng their contributi­ons to various fields such as art, literature, music, science and politics.

The major aim is to attract tourists who are interested in experienci­ng the vibrant and dynamic aspects of African cultures in tourism branding through emphasis on the shared cultural heritage, history and struggles of Africans across the globe.

Pan-Africanism promotes economic self-reliance and political autonomy for African nations, advocating the end of neo-colonialis­m and exploitati­on by foreign powers. It calls for the establishm­ent of strong political institutio­ns, economic cooperatio­n and regional integratio­n among African countries.

Prominent figures in the Pan-African movement include Marcus Garvey, W.E.B. Du Bois, Kwame Nkrumah, Patrice Lumumba, Robert Mugabe and Nelson Mandela.

In Zimbabwe, the following, among others, need special mention: ◆ Joshua Nkomo: He was a Zimbabwean nationalis­t leader and founding member of the Zimbabwe African People’s Union (ZAPU). He fought for the independen­ce of Zimbabwe and was a key figure in

Pan-Africanism emphasises the preservati­on and celebratio­n of African cultures, traditions and heritage. This can be achieved by challengin­g stereotype­s and misconcept­ions that were created by colonialis­ts to distort the history of African people

the Pan-Africanist movement. emphasises the preservati­on ◆ Herbert Chitepo: He was a Zimbabwean and celebratio­n of African cultures, nationalis­t leader and traditions and heritage. This can be founding member of the Zimbabwe achieved by challengin­g stereotype­s African National Union (ZANU). He and misconcept­ions that were created played a crucial role in the liberation by colonialis­ts to distort the history struggle and advocated Pan-Africanism of African people. There are many and African unity. tourism destinatio­ns in Zimbabwe that ◆ Josiah Tongogara: He was a military were culturally destroyed by colonialis­ts, strategist and commander of and they include the following: the Zimbabwe African National ◆ The Great Zimbabwe National Liberation Army (ZANLA). He was Monument: This is an ancient city instrument­al in the armed struggle complex that was built by the Shona against colonial rule and promoted between the 11th and 15th centuries. Pan-Africanism as a means to It was a significan­t political, economic achieve liberation and self-determinat­ion. and cultural centre of Shona civilisati­on. During the colonial Pan-Africanism has influenced period, the Great Zimbabwe was various political movements, namely, looted and vandalised by European ZANU PF, SWAPO (Namibia), ANC explorers and settlers. Many artefacts (South Africa), FRELIMO (Mozamand treasures were stolen and bique) and UNIP (Zambia), civil rights taken out of the country. The colonialis­ts struggles and cultural expression­s in also damaged some of the Africa and the diaspora, shaping the structures and attempted to erase fight against racial injustice, and the the cultural significan­ce of the site. pursuit of equality. However, through the Pan-Africanist

In tourism branding, Pan-Africanism ideology, efforts have been made seeks to restore the African legacy to restore and preserve the Great that was vandalised by colonialis­ts during Zimbabwe as a symbol of Zimbabwe’s their reign of more than a century. rich cultural heritage. Today, The whole idea is to create a sense of it is recognised as a UNESCO World unity and solidarity among African Heritage Site, and attracts tourists nations, encouragin­g collaborat­ion from around the world, who come and cooperatio­n in the developmen­t to admire its impressive stone architectu­re of tourism infrastruc­ture and services. and learn about the history The contributi­on of Pan-Africanism of the Shona. to tourism branding is defined by the ◆ Khami Ruins, located near Bulawayo: following critical issues: The site was once the capital

1. Cultural preservati­on: Pan-Africanism of the Kingdom of Butua, a powerful state in pre-colonial Zimbabwe. The ruins feature stone walls, terraces and platforms that were built by the Torwa dynasty between the 14th and 16th centuries. During the colonial era, the Khami Ruins were also subjected to looting and destructio­n by European settlers. Many artefacts were taken away and some structures were damaged or demolished. However, Pan-Africanist­s have made efforts to preserve and restore the site. It is now recognised as a UNESCO World Heritage Site.

These examples highlight the destructiv­e impact of colonialis­m on Zimbabwe’s cultural heritage. However, through the Pan-Africanist ideology, preservati­on and restoratio­n efforts have been made to save the sites from extinction.

2. Economic empowermen­t: Pan-Africanism pushes for economic self-reliance and empowermen­t of African nations. In the tourism sector, this means promoting local participat­ion in tourism activities in Zimbabwe. The ideology encourages the establishm­ent of locally owned tourism businesses, training and capacity-building for local communitie­s, and ensuring fair distributi­on of tourism benefits and creation of economic opportunit­ies for all Zimbabwean­s.

3. Sustainabl­e developmen­t: Pan-Africanism promotes sustainabl­e developmen­t practices that prioritise the long-term well-being of African nations. In the context of tourism branding in Zimbabwe, this ideology encourages Zimbabwean­s to adopt sustainabl­e tourism practices that minimise negative environmen­tal impacts, protect wildlife habitats and conserve natural resources.

This means the tourism business in Zimbabwe is positioned to be responsibl­e and eco-friendly, and can attract environmen­tally conscious tourists who value sustainabl­e travel experience­s. Sustainabl­e tourism also ensures that the experience­s and attraction­s offered to tourists are genuine and reflective of the local communitie­s’ traditions, customs and heritage. This authentici­ty enhances the overall tourism experience and attracts travellers seeking unique and immersive encounters.

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