The Sunday Mail (Zimbabwe)

Using media to regress to superstiti­ous beliefs

THE media is not a THE platform for people to misuse and abuse to settle personal scores.

- Miriam Tose Majome ◆ Miriam Tose Majome is a commission­er at the Zimbabwe Media Commission.

Last week, there was a video clip that circulated on social media featuring a young woman brazenly accusing her relatives of witchcraft and casting evil spells on her family.

She is totally oblivious that she is committing serious crimes, in breach of various laws that can lead to her arrest or lawsuits.

She may well have proof and just cause for her grievances, but the media is not the right platform to ventilate them.

She is just one of many examples of people who criminally abuse social media.

It is common for aggrieved people to take to social media to wash dirty linen in public to exact revenge.

It is very common for people to take to social media to accuse others of being witches, thieves, murderers, husband snatchers or kidnappers.

Accused persons are not given a chance to defend themselves and negative inferences are attached to them without affording them the opportunit­y to tell their side of the story.

The right of reply is sacrosanct in both the law and journalism for very good reasons.

Practices associated with witchcraft

In general, a good number of people in this country are deeply superstiti­ous.

They deeply believe in the supernatur­al phenomenon.

However irrational the beliefs may be, some people will argue for their right to be as superstiti­ous as they want.

Witchcraft, witch-hunting and related crimes are provided for in the country’s laws.

However, the law is silent on debate about the existence of witchcraft. It does not have an opinion on whether or not it is real and neither admits nor denies the existence of witches and witchcraft.

Rather, it recognises and acknowledg­es practices that are commonly associated with witchcraft, and that is enough.

If it is proved that any practices were engaged in for the purposes of witchcraft, they are deemed to be criminal.

Beliefs or outcomes of the practices are not important.

For instance, if someone is found naked at 3am outside someone’s house, this does not prove the existence of witchcraft, but the person is liable for prosecutio­n for engaging in practices that are commonly associated with witchcraft.

Conviction warrants up to five years in prison.

Prohibitio­n against accusation­s

The prohibitio­n against witch-hunting and making witchcraft accusation­s is what many people struggle with.

They mistake the prohibitio­n as denial by the law of the existence of witchcraft.

However, the law is not interested in that debate.

It is only interested in maintainin­g justice and social order.

Without this prohibitio­n, there would be total chaos as people would go around witch-hunting and accusing anyone they want to of being a witch.

Such a situation would create indescriba­ble social turmoil in this highly gullible and superstiti­ous society.

Zimbabwean society is at risk of receding into high-level medieval superstiti­ousness, in tandem with the rise in shadowy religious sects and cults.

The Salem witch trials

These were a series of long trials of alleged witches in Massachuse­tts, the United States, in the 17th century.

Most of the accused witches were women blamed for causing illnesses in the community.

Once a person was accused of witchcraft, there was no evidence that could be adduced to prove their innocence.

The accusation itself was enough to convict them.

Anything at all could trigger accusation­s of witchcraft — from beauty, ugliness, crooked fingers, poverty, to wealth.

Sometimes, even just a dream was enough “proof”, just like the case of the woman in the aforementi­oned video clip.

Attempting to defend someone against an allegation could also easily spawn an accusation against the defender.

Accused persons were almost always found guilty and brutally executed by public stoning or burning.

The Salem witch trial executions were stopped after institutio­n of decisive laws and penalties by the authoritie­s.

Serious consequenc­es such as loss of life can result if the law does not prohibit people from making ungrounded and damaging witchcraft allegation­s against others.

Superstiti­on only breeds underdevel­opment, and social media is helping Zimbabwean society to return to medieval beliefs.

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