The World of Chinese

CITY OF DREAMS

深圳四十年

- BY EMILY CONRAD

Named a Special Economic Zone in 1978, backwater Bao'an county became the boomtown of Shenzhen overnight. Today, the city's transplant­s share with TWOC the unique mix of inclusiven­ess, practicali­ty, and idealism that make up their “Shenzhen Dream”

Ji Yiran was just 23 when she set out to seek her fortune, leaving her native Huangshi, Hubei province, for Shenzhen in 2013. Her story is hardly unique: Less than 10 percent of Shenzhen’s population is native to the city, according to China’s last census.

Now working as head of her department at a media company, Ji attributes her success in part to Shenzhen itself: “Compared with other first-tier cities, I think Shenzhen is fairer and more inclusive,” she told TWOC. “Instead of their background, the city pays more attention to people’s capabiliti­es. Anyone can find a fair chance here.”

Ji could be the poster child for the so-called “Shenzhen Dream.” Although less promulgate­d by the party-state than the Chinese Dream, Shenzhen’s version is both uniquely powerful and less defined, allowing Shenzhener­s to stamp their own vision on a city that continues to attract young people from across the country.

“There are a thousand Hamlets in a thousand people’s eyes,” noted Eric Zheng, director for the Informatio­n Center of China Developmen­t Institute, a Shenzhen-based think tank. “Everyone has their own unique ‘Shenzhen Dream.’ I don’t know how to define it. But it’s amazing to think about what sort of human miracle occurs when 20 million people, full of dreams and restless energy, gather together.”

“Shenzhen is a place where dreams can be realized,” Ji agreed wistfully. Others are more pragmatic. “[The Shenzhen Dream] means that you can live a valuable life here,” said Liu Yu, 38, who came to Shenzhen 11 years ago from Hunan province to work in the consulting industry. “You can

achieve financial independen­ce.”

In 1978, when Chinese leader Deng Xiaoping pitched a special economic zone (SEZ) on the border of British-controlled Hong Kong, few imagined that the tranquil fishing villages of Bao’an county would become the gateway to a new export-driven economy. During the height of the so-called “Shenzhen migration tide” in the 1980s and 90s, an estimated 300,000 workers moved there each year, hoping to capitalize on a skyrocketi­ng GDP of up to 25 percent a year. Seemingly overnight, the sleepy frontier town of 300,000 became a megalopoli­s of 20 million.

In the first decade of reform, work opportunit­ies in Shenzhen were mostly in labor-intensive, low-end manufactur­ing. However, the city had a long-term plan to capitalize on the foreign direct investment (FDI) that was beginning to pour in, and offered preferenti­al policies for cutting-edge industries. This elevated Shenzhen from the manufactur­ing hubs on the Pearl River Delta, such as Dongguan (the “World’s Shoe City”) and Foshan (“Furniture City”), and created the perfect environmen­t for some of China’s most successful tech companies like Huawei, BYD, Tencent, and ZTE.

This developmen­t path, earning Shenzhen the moniker of China’s Silicon Valley, has ensured not only a steady stream of low-skilled workers, but also a highly skilled and welleducat­ed workforce looking to pursue their own “Shenzhen Dream.”

According to Eric Florence, director of the French Center for Research on Contempora­ry China in Hong Kong, divisions within this population were evident as early as the 1990s, when the government decided to promote a new, singular Shenzhen: “Norms of the Shenzhen Inhabitant,” introduced in 1994, provided vague guidelines on how migrants should interact with their host city, with key phrases like “love one’s country,” “build Shenzhen,” and “open up and create.”

This helped create a narrative that portrayed “outsiders” in a relatively positive light, Florence notes; a stark contrast to the situation in other Chinese cities. Instead of money-hungry leeches, Shenzhen’s new workers were envisioned as “builders” or “creators” who traveled to a backward village, seized opportunit­ies, and transforme­d it into a technologi­cal oasis.

In part, this new “Shenzhener” identity was necessitat­ed by the fact that most of the influx were from outside Guangdong province and spoke neither Cantonese nor the Hakka dialect. There was also the fact that Shenzhen was not built on a pre-existing city, unlike most other metropoles, and posed little resistance to assimilati­ng the migrants—an “urban evolution process” that was “compressed…into only three decades,” wrote Hong Kong University architectu­re professor Juan Du in an essay on Medium.

Indeed, Shenzhen seems to have an identity unique from other Chinese cities, many of which have histories stretching back many millennia. Liu describes Shenzhen as “multicultu­ral… contributi­ng to an open and creative environmen­t.” Ji echoes this, saying that migrants “have brought with them their local culture and contribute­d to making Shenzhen a more diverse and inclusive city.” Some of her friends have since started families, raising a second generation of Shenzhener­s.

Zheng contribute­s this inclusivit­y to favorable government policies. “There is a phrase, ‘When you come to Shenzhen, you become a Shenzhener,’” he explained to TWOC. “Most of China’s megacities, such as Beijing and Shanghai, have strict [household registrati­on] restrictio­ns. By contrast, Shenzhen is the mega-city with the least restrictio­ns. This means that it is easier for migrants to become ‘local,’ as well as feel a sense of belonging.”

But there are limits to this inclusivit­y, sometimes imposed by the outsiders on themselves. “In Shenzhen, if you ask someone older than the age of 35 where they are from, they will always answer, ‘I am from Hubei’ or ‘I am from Jiangxi.’ It doesn’t matter if he or she has been living in Shenzhen for up to 20 years,” Liu noted.

Additional­ly, more attention is being placed on the needs of skilled workers, to the detriment of the lowskilled migrants now omnipresen­t in China’s cities. In her essay, Du notes that half of Shenzhen’s population is estimated to reside in dilapidate­d “urban villages” encircled by new developmen­ts, rather in the sparkling high-rises characteri­stic of the city.

And while there are well-publicized campaigns to formally register these workers as Shenzhener­s (such as a 2017 hukou scheme that did not place restrictio­ns on education level), critics claim that the scope of these efforts is often too small, and likely won’t benefit the city’s most marginaliz­ed population­s.

As the SEZ rushes headfirst in pursuit of its nebulous dream, it is still yet to be seen how the city will provide equal opportunit­ies for all of its migrants, besides offering a capitalist haven in which everyone succeeds or fails on their own. Zheng, however, notes that the city is now formulatin­g its own 2035 Vision Plan, “shifting the emphasis from economic developmen­t to human developmen­t.”

“We need to build a ‘people-friendly city,’” said Zheng, “which means that we need to create a good atmosphere for highly talented individual­s, children, elderly, as well as foreigners.”

Additional reporting by Tan Yunfei (谭云飞)

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 ??  ?? Forty years after reform, migrants are trying to define a “Shenzhen Dream” that binds the city together 从小渔村到大都市,是深圳的“一梦四十年”
Forty years after reform, migrants are trying to define a “Shenzhen Dream” that binds the city together 从小渔村到大都市,是深圳的“一梦四十年”
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