Mint Mumbai

A beginner’s guide to the history of Indian carpets

Memories are interwoven with history in Jon Westborg’s personal take on carpet traditions in India

- Avantika Bhuyan avantika.bhuyan@htlive.com

Carpet-making traditions of India have been a matter of study for decades. Several well-researched books have focused on varied, and often niche, aspects of this craft. For instance, in The Atlas Of Rugs & Carpets (1996), David Black discusses dyes, symbolic patterns and ways of caring for these textiles from regions across the world with a rich carpet-making legacy, including India. Then there is the seminal Flowers Underfoot: Indian Carpets Of The Mughal Era (1998) by Daniel Walker, which focuses on the pile-woven carpets of the Mughal era, which are considered by the author to be some of the most beautiful and technicall­y proficient of all Oriental carpets.

Last year, Niyogi Books published an in-depth book by designer-researcher­author Promil Pande, titled Floor Coverings From Kashmir: Kaleen Carpets, Namdah, Gabba, Ari Rugs and Wagoo Mats, which looks at the evolution of the craft in the region—especially how out-of-work kani shawl weavers shifted to carpet weaving 1870s onwards.

A new book has now joined this list of important scholarshi­p on Indian carpets. Published by Aleph Book Company, Of Indian Carpets And Carpetwall­ahs brings a slightly different voice to the subject. Authored by Norwegian diplomat Jon Westborg, the book offers a personal take on the varied traditions prevalent across India. Weaving memories and experience­s with broader historical events, the author makes the complex subject of this craft more intimate and accessible.

Born to missionary parents in Darjeeling in 1946, Westborg spent his childhood in different parts of Assam. Carpets were among the few possession­s of value the family had at the time, and that’s how Westborg’s fascinatio­n with the craft began.

He recalls a Tibetan carpet in his parent’s bedroom. This secondhand purchase, “from a carpetwall­ah in Darjeeling or Kalimpong during the hot season of 1944 or 1945”, probably reminded his father of his days in eastern Tibet, where he had travelled between 1938-40 with the view to establish a mission. After Westborg’s mother’s death in 1999, the worn-out carpet was discovered in a cupboard. It was then restored to its former glory by the diplomat and his wife with the assistance of a Delhi-based carpet seller.

This anecdote sets the tone for the rest of the book. It becomes apparent that for Westborg, carpets are neither of pure ornamental value nor just investment­s. Rather, there is a deep personal connection with the craft, with Westborg having picked up knowledge about design, material, and history along this journey with carpets and carpetwall­ahs. What started as a childhood interest became a subject of intense study when Westborg returned to India in the 1990s on a diplomatic posting after studying and working internatio­nally for several decades.

One of the more interestin­g chapters is on the carpet sellers he has encountere­d over the years, and the scintillat­ing conversati­ons they have had. These long associatio­ns have also helped Westborg separate the genuine sellers from the

chaff of the tricksters, who think nothing of adding a number of years to the age of the carpets.

His interest in old and antique ones led him to Sayeed Ali of Sayeed Carpets, and Westborg etches quite a portrait of the soft-spoken Kashmiri trader, whose family shifted to Delhi in 1972. “His father was, according to Sayeed, a man with great knowledge of weaving, washing and repairing carpet, but also a respected trader… . And it was from his father he learned the trade, and introduced to the particular­s of carpets from many of the world’s carpet centres.”

Of Indian Carpets And Carpetwall­ahs is a beginner’s guide to the craft. Those who have just started getting drawn into the history of carpet making in India—particular­ly its medieval and modern chapters— would benefit from the book, with its engaging and simple narrative.

Westborg touches upon key milestones

in the craft’s trajectory in the subcontine­nt, including Emperor Akbar’s initiative in 1580s to bring Persian carpet weavers to a workshop at his palace in Agra, and the rise of royal patronage. He reflects on traditions in the southern part of the subcontine­nt in places such as Masulipatn­am and Elluru, which spread to the Deccan. Slowly, Indian carpet making began to acquire a language of its own, with certain elements different from the Persian style.

As the Mughal empire declined and colonial powers started gaining ground in India, carpets became a commodity 17th century onwards. Merchants were faced with scarcity of supply. “The scarcity seems to have increased during the eighteenth century. This was not because the skills or talents disappeare­d. More likely because of the ‘industry’s’ inherent dependency on patronage from the rulers and aristocrac­y for quality production… . And the rise and fall tended to happen in some synchronis­ation with the rise and fall of dynasties, power centres, and their aristocrac­y,” writes Westborg. He shows how the quality deteriorat­ed even more over time, as the English importers would supply the weavers with cheaper materials, and demand speedily executed and cheap carpets for the Western market. Crude designs replaced traditiona­l delicate and intricate motifs.

Using the example of carpets from his collection, one of which was produced most probably from the nawab of Rampur’s jail, Westborg elaborates on one of the most significan­t events in modernday carpets’ history. After the chapter on carpetwall­ahs, this is another intriguing section from the book—when jail workshops were establishe­d as centres of carpet production in the second half of the 19th century. This was due to availabili­ty of labour in prison and the relentless demand for Indian carpets in the US and Europe. This led to a revival of older traditiona­l intricate design, which might have disappeare­d altogether.

As one proceeds through the book, Westborg’s knack for storytelli­ng becomes even more pronounced, and he finely weaves research, anecdotes and minute details from history together—a bit like the vibrant carpets that he talks about.

Those who have just started getting drawn into the history of carpet making in India— particular­ly its medieval and modern chapters—would benefit from the book

 ?? GETTY IMAGES ?? (left) A merchant stocks his rugs in Srinagar; (below) a trellis pattern, probably from Elluru, early 20th century.
GETTY IMAGES (left) A merchant stocks his rugs in Srinagar; (below) a trellis pattern, probably from Elluru, early 20th century.
 ?? COURTESY ALEPH BOOK COMPANY GETTY IMAGES ??
COURTESY ALEPH BOOK COMPANY GETTY IMAGES
 ?? GETTY IMAGES COURTESY ALEPH BOOK COMPANY ??
GETTY IMAGES COURTESY ALEPH BOOK COMPANY
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 ?? ISTOCKPHOT­O ?? (from above, left) Tools used to weave carpets in Kashmir; the number of knots per square is an important indication of quality; a carpet produced in Kashmir around 1980 with wool on cotton warp and weft; and (left) author Jon Westborg.
ISTOCKPHOT­O (from above, left) Tools used to weave carpets in Kashmir; the number of knots per square is an important indication of quality; a carpet produced in Kashmir around 1980 with wool on cotton warp and weft; and (left) author Jon Westborg.
 ?? COURTESY ALEPH BOOK COMPANY ?? (left) The Smiseth Carpet, produced probably in the ‘nizam’s’ workshop, Hyderabad, between 1875-80; and (above) circa 1910: young boys weaving an Indian rug at Zorasters in Jaipur
COURTESY ALEPH BOOK COMPANY (left) The Smiseth Carpet, produced probably in the ‘nizam’s’ workshop, Hyderabad, between 1875-80; and (above) circa 1910: young boys weaving an Indian rug at Zorasters in Jaipur
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