Rivers run through it
Take a bite out of Baracoa, Cuba’s green larder
Surrounded by fragrant forests, abundant coconut palms and citrus groves, and rivers still fished according to the moon, Baracoa, Cuba’s oldest, most isolated town, is home to a vibrant cuisine which leaves the rest of the country’s ‘pork, rice and beans’ reputation in the dust. Lydia Bell digs in
In 1965, the sequestered coastal town of Baracoa was revealed to the world. In the summer of that year, engineers unveiled ‘La Farola’, the 60km-long road that skims the Sierra del Purial on Cuba’s east coast. Along its vantage points, vendors cram the fruits of Baracoa’s pastures through your car window in a hint of what awaits: armfuls of tangerines, cocoa butters, yemitas (balls of coconut and chocolate) and cucuruchos, banana leaves folded into a cone and filled with a sugary mass of coconut, honey and orange. If there’s a better drive-thru in the world, I’m yet to find it.
With its mountainous hinterland, tropical forests, magical river deltas, unblemished coastline, Edenic national park and veiny preponderance of crystalline rivers – 29 in total – this is Cuba’s best side. Blessed with the country’s highest levels of rain, it’s also the most fertile. While the rest of Cuba suffers produce shortages that make running a restaurant in Havana challenging to say the least, Baracoa is pregnant with coconut, cacao and coffee, and heavy with the fruit trees and vegetables that have created its culture of excellent food. Where you’ll struggle to find a lettuce leaf in certain seasons in Havana, in Baracoa you can feast on chard, beets, cabbage, okra, gumbo, squash, taro, aubergine, green and red sweet peppers, almonds, sesame and cashew nuts and more.
Baracoense cuisine stands apart from the pork, rice and bean paradigm associated with much of the rest of the country. The town’s official historian, Alejandro Hartmann, estimates that around 4,000 Cubans here are genetically more Taíno than not. While ‘hidden’ Amerindian influence permeates Cuban culture, Baracoa is visibly pre-Colombian in a way that’s rare. You can see it in its inhabitants’ beautiful burnished skin and angular cheekbones. The tendency to tack planting and harvesting to the moon is Amerindian. As are their aromatic coconut sauces, banana leaves used in cooking, some vegetables (yuca, maize, and sweet potato) and spices, as well as the instruments they use to cultivate the land.
A good place to grasp the basics of Baracoense cuisine is at Rancho Toa, a thatched alfresco restaurant at the bewitching delta of that eponymous river. The river turns inky while they bring us the dishes of generations. There’s ajiaco, a stewy soup of root vegetables – malanga, pumpkin and ripe plantain, fragranced with pulled pork and chicken. There’s bacán perdido, grated plantain with coconut milk, coriander and oregano. There’s calalú curry. There’s a coconut water, orange juice, passion fruit and Ron Cubay cocktail, served in a hollowed grapefruit with a bamboo straw. Sometimes the bacán is flavoured with tetí,
a tiny, algae-feeding see-through fish considered a delicacy. They shoal in the Toa, Duaba and Yumurí rivers between July and December. Baracoans have been fishing tetí by the luna menguante – the waning moon – since everyone here was indigenous.
As the light fades, we drift to the black-sand beauty of the mouth of the River Duaba, where fishing families have set up camp for these months. Tonight, though, it’s not tetí time: they are harvesting baby angula eels that wiggle in like soporific tadpoles.
There’s mystery around the tetí; my chat with the fisherman, who’s been catching it since he was ten, upholds this. He can’t tell me what kind of fish they are, when exactly they arrive, or why. ‘We think they travel in a shoal. But I don’t know.’ The other fishermen nod sagely. I give up and, watching the driftwood campfires light up the beach, decide to take a dip in the ocean under the glittering stars. Dazzling phosphorescence follows my every movement.
The next day, we visit the hamlet of El Güirito to find out about ancestral beats and cuisine. El Güirito is a dirt-road village home to Grupo Kiribá y Nengón, a music and dance troupe tasked with keeping alive 19th-century kiribá and nengón country music and dance, the antecedents to changüí, son and salsa. Unlike rapid changüí, nengón is an elegant, elderly swaying. Men in guayaberas (four-pocket shirts) and straw hats lead women in pale-blue dresses to skim the floor with their feet in a sweeping motion. As well as the usual Cuban guitar (tres), tambour (African drum), bongo, maracas, clave (that lends a distinct, clonking rhythm) and güiro, a hollowedout gourd with ridges scraped with a stick, the band also includes the marímbula, a plucked box more common in Jamaica.
Today they are having a fiesta campesina. Inside an open-sided shack kitchen, a large iron cauldron perched on flaming rocks bubbles away leftover breadfruit for the pigs. Smoke billows off the wood fire that still powers most kitchens in these parts. Apart from the classic Cuban slow-roasted pig on a spit, the food that comes out of the kitchen in hollowed and polished
‘While the rest of Cuba suffers produce shortages that make running a restaurant in Havana challenging to say the least, Baracoa is pregnant with coconut, cacao and coffee, heavy with fruit and vegetables’
coconut shells and gourds is atypical for Cuba. There’s calalú in leche de coco, bacán (plantain dough made with coconut milk, coloured with red annatto seed, stuffed with crabmeat and wrapped in banana leaf); crab in an enchilado sauce, fufú (garlic-mashed plantain), fried guapén, similar to breadfruit, malanga fritters in coconut oil, okra in tomato sauce, and fried dorado.
It’s time for the chocolate chaser. Cacao plantations are ubiquitous to Baracoa, their trunks dripping with pods. Seventy-five per cent of Cuban cacao comes from here and the town is perfumed with the smell of chocolate from the factory Che Guevara opened in 1963. But the best place to see how it meshes into Cuban culture is at Zoila’s place, in the village of El Güirito, where you’ll find beautiful hand-printed artisanal bars of chocolate. At her cottage, Zoila machetes open a pod to remove the seed, which is sweet to suck. She explains how she ferments the cacao, skims it off, then dries, roasts and grinds it – each stage of her meticulous process. ‘Families make it at home,’ she shrugs. ‘I grew up watching my mother make chocolate for the workers on our farm.’
I taste her earthy unsweetened cocoa; her raw bars, smokily tasty; her cocoa balls made for grating into hot chocolates, puddings, and cakes. I also taste her sweet stuff: the bonbons sweetened with honey from her bees; a rich, sweet mocha; and her chorote, a hot chocolate made with cocoa, coconut milk and plantain flour. ‘It’s great for children who won’t drink milk,’ she says.
It’s a glittering, sunny afternoon, perfect for spending on the beach, so we head to the fishing village of Playa Manglito. Fishermen drift to and fro, reggaeton parties
‘Everywhere in Baracoa are cacao plantations, their trunks dripping with the pods key to this area’s identity. Seventy-five per cent of Cuban cacao is from here and the town is perfumed with the smell of chocolate from the factory Che Guevara opened in 1963’
unfold, women sell cocoa butters and jewellery made of seeds, and children dip in and out of protected reef waters teeming with lobster and octopus. We settle down at beach-shack restaurant Bar de Tato to marinated lobster with tostados, drinking icy Hatuey beer. Tato sets out a table and chairs on the sand. His maracuyá, mango and guanabana juices are refreshingly sweet in the sticky heat and we talk, laugh and swim until the sun fades out of the cornflower sky.
We are staying at Villa Paradiso, a casa particular (house with rooms to rent) on a hill overlooking Miel Bay. While we are only six blocks from Baracoa’s downtown, the hummingbird-filled garden of ornamental plants and lemon, guava, soursop, plantain and avocado trees are countryside-worthy. Best of all, it’s run by Manuel Riquenes, an academic from Santiago de Cuba, and his partner, Roberto Jovel, a Salvadorian-Canadian sociologist – foodies who have taken to Baracoa like ducks to water. Also in residence is a fluffy Havanese dog, a cat and a misanthropic parrot. Over a breakfast of treacly coffee, poached eggs, fresh tropical juices, homemade jams and tart country cheese, Roberto says that Baracoa has taught him to eat with the seasons. He talks about his suppliers: a tiny organic urban farm created from a cleared dump for chard and beets; local permaculturists for ginger, cinnamon, fennel and river prawn; a cacao farm for everything cocoa-related; Alexander de Humboldt National Park eco-farmers for fruit vinegars.
Everything they produce is inspired locally, from the organic cocoa and herbal teas infused with mint from their garden, to the chocolate and almond ice cream, mango or soursop sorbet, and ripe plantain cake. There are river prawns flambéed with Cuban rum or poached in coconut milk, flavoursome lamb casseroles and slow-roasted herbed pork, plus dressings and condiments made with smoky dried peppers, chives, coriander and the liquorice-like anisito herb. Roberto waxes lyrical about a vegetarian restaurant in town, so we head down. Baracoando appears to be a shack made out of recycled planks tacked onto rough limestone walls and reclaimed by
‘Fishermen drift to and fro, reggaeton parties unfold, women sell cocoa butters and jewellery made of seeds, and children dip in and out of protected reef waters teeming with lobster and octopus’
banana plants, driftwood and creepers. In an open-front garden, rough-hewn wood tables fill an open terrace. It’s like a fabulous theatre set. Amid a still life-worthy kitchen of hanging bananas and garlands of onions and garlic, the owner, Aristides Smith, is enthusiastically grating ginger. Baracoa’s last hurricane in 2016 decimated the town with 6m-high waves. Aristides shows me a home video of the water rushing into his house: it’s like something out of Titanic. The house was ground-zeroed and Aristides scavenged whatever materials he could get his hands on, from rejected doors to telegraph poles. The result is madly beautiful.
Smith, apart from being an anthropologist, documentary-maker and babalawo (priest of the Yoruban religion of old) is a self-taught chef. Tonight there’s ripe plantain, pepinillo (gherkins), pan-fried okra and peppers, sides of chard and pumpkin, tamales, maize fritters or buñuelos, cassava bread laced with herbs, and aubergines pimped up with salsas. There’s chickpea salsa, coriander vinaigrette, salsa vitanova (a sort of tomato sauce con picante) and a guacamole made with bitter passionfruit. There’s pesto from pepper, which becomes tamarind-like when dried. Because he believes food is a human right, he asks for £3 – everything else is by donation. He refrigerates nothing and forages in the mountains and rivers for ingredients and medicinal herbs, ‘after the rain, or early in the morning, while the dew is on them, so they have a good energy’.
The next day, just when we think that the good energy cannot get any better, we discover the aptly named El Edén. Baracoa is on the cusp of the vast Cuchillas del Toa Biosphere Reserve, filled with waterfalls, rivers, and dense endemic flora. Enveloped in it is the gorgeous, 124km River Toa and its basin, where the trees are emerald and the waters clear as a bath. Less than 20km downriver, where the road towers over a bend in the river at Quibiján, we clamber down a muddy path and call over to houses on the other side until they bring a balsa raft. Two teenage boys are spearing camarones del río – river prawns – which they collect on a belt.
This is El Edén, an idyll occupied by a family of eight who run a permaculture farm. They raise horses, chickens, pigs and rabbits, tilapia, goats, sheep, bees, turtles and guinea pigs. They fish for river prawns and tend plantations of coconut, cacao, and fruit trees.
‘Since we started practising permaculture, we’ve been healthier and happier,’ the mother tells me. She explains how they steam coconut oil to put off bees; how cedar and oregano repel insects; how to attract insects to rags soaked in car oil; how they’ll produce biomethane from pigs’ and goats’ excrement; how the rubbish is encircled by palms to absorb odours; and about their composting.
By the time we finish chatting, the platters are prepared. In a thatch-topped tree house we feast on the river prawns the boys were spearing, served in a bitter orange salsa laced with oregano and coriander. There’s the softest fufú, dressed in chive vinaigrette, and yuca in a garlicky, bitter orange mojo. It’s the best meal I’ve had in Baracoa, and served in a valley with the scale and beauty of the one in Jurassic Park. It’s everything that I love about Baracoa rolled into a single moment, and I don’t want to leave. So I don’t. Instead, I curl up in one of their hammocks and fall asleep.
‘In a thatched tree house we feast on the river prawns that the boys were spearing, served in a bitter orange salsa laced with oregano and coriander, the softest fufú, dressed in chive vinaigrette, and yuca in mojo’